Titlebook: Religious Minorities in Non-Secular Middle Eastern and North African States; Mark Tessler Book 2020 The Editor(s) (if applicable) and The

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Cerebrovascular

A Cultural Basis for Arab-Israeli Accommodation (1970)ive essay offers an overview and interpretation of the Arab-Israeli conflict. It was written soon after the June 1967 war, at a time when the future of the Arab territories occupied by Israel was uncertain and changes in the leadership and ideology of the Palestine Liberation Organization were only

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Secularism in the Middle East? Reflections on Recent Palestinian Proposals (1975)its absence, structures the political environment in which Jews in Tunisia and Morocco and Arabs in Israel resided in the 1970s, and still reside. Indeed, as made explicit in this volume’s introductory chapter, their status as religious minorities in states that reject secularism renders them exempl

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Israel’s Arabs and the Palestinian Problem (1977) Palestinian Arab citizens of Israel. In the 1970s, these Arabs were a religious minority in a Non-Secular state, as they had been since Israel gained its independence in 1948, and the vast majority of Palestinians living within what became Israel’s borders involuntarily left their homes and became

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Arabs in Israel (1980)ances of Israel’s Arab citizens in the 1970s and reviews the historical trajectory of experience and reaction that brought them to the situation and to the challenges they faced at that time. The discussion of these challenges includes consideration of the actions of, and the relationships with, the