Titlebook: Religious Methods and Resources in Bioethics; Paul F. Camenisch (Professor) Book 1994 Springer Science+Business Media Dordrecht 1994 Relig

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Text and Tradition in Contemporary Jewish Bioethicsn the Jewish religious tradition. As such, doing Jewish ethics involves two distinct, but related, projects. Jewish ethicists must provide a means, first for identifying values and norms within the Jewish tradition, and then for applying them to contemporary problems.. Jewish ethicists can choose am

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The Confessor as Experienced Physician: Casuistry and Clinical Ethicss for scarce life saving treatments and, above all, the appropriate use of “extraordinary” measures of life saving therapy attracted the attention of theologians and philosophers. A literature on these subjects that benefited from the methodologies of these disciplines began to appear. Research cent

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Ethical Theories, Principles, and Casuistry in Bioethics: An Interpretation and Defense of Principlipplied or practical ethics. It has often focused on what has been characterized as the dominant paradigm in bioethics — the appeal to principles. This approach has recently been disparagingly labelled “principlism” [18]. As a defender of principles in bioethics, I will nevertheless use this label of

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Why the Virtues are Not Another Approach to Medical Ethics: Reconceiving the Place of Ethics in Contely what this place will be, however, is still contestable. It would appear that the dominant trend is toward including such topics as a component within a more comprehensive pluralistic ethical method. That is, the ethical method will be one in which there is a relatively independent need for rules

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A Moral Matrix: Religious Practices and Health Care volume is a collection of essays on theological foundations for bioethics and health care. These waters have been widely explored. Most often religious faith has been understood in terms of the claims it makes about the meaning and value of human life. Conclusions are then drawn in response to mora

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Hindu Bioethicsce to bioethical issues. Finally I examine ethics at the “edges of life” (birth and death). This analysis is based on ancient and classical Hindu texts and does not take into account current Indian discussions. It does, however, examine traditional Hindu views in light of some contemporary Western concerns..

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