Titlebook: Religious Internationals in the Modern World; Globalization and Fa Abigail Green (CUF Lecturer and Fellow in Modern H Book 2012 Palgrave Ma

離開真充足

SUE

Activism as Engine: Jewish Internationalism, 1880s–1980stions of nationhood or even Judaism. It was not a religious movement in the conventional sense, nor was it a relatively abstract, imagined community of the type described by Benedict Anderson.. Rather, the spread of transnational ties across class, ethnic and denominational lines was a product of th

FOLLY

From State to Civil Society and Back Again: The Catholic Church as Transnational Actor, 1965–2005ational, global religious body that maintains formal relations with nations abroad, especially through diplomatic relations with the Holy See. The popes from John XXIII (1958–63; b.1881) through Benedict XVI (2005–; b.1927) have seen the Church as an international actor uniquely situated to work for

motivate

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airborne

From State to Civil Society and Back Again: The Catholic Church as Transnational Actor, 1965–2005local churches. In the period under review in this chapter the Vatican itself began to conceptualize ‘Catholic power’ as rooted in and guaranteed by the Church’s evolution as a transnational civil society – or at least as a leavening agent for civil society in numerous emerging and established democracies.

Commission

Activism as Engine: Jewish Internationalism, 1880s–1980snd Amira Bennison elsewhere in this volume. To borrow a term from Robinson, Jewish internationalism is a community of opinion; to refine it further, it is a community of action informed by a vague communal and traditional religious consciousness.

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白楊魚

Introduction: Rethinking Religion and Globalizationenon with deep roots in the nineteenth and twentieth centuries. The world’s major religions have always defied territorial or ethnic boundaries, but it is our contention that the modern era saw the emergence of a new and distinctive phenomenon: the religious international.

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