Titlebook: Religious Imagination and Language in Emerson and Nietzsche; Irena S. M. Makarushka Book 1994 Palgrave Macmillan, a division of Macmillan

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書目名稱Religious Imagination and Language in Emerson and Nietzsche影響因子(影響力)




書目名稱Religious Imagination and Language in Emerson and Nietzsche影響因子(影響力)學(xué)科排名




書目名稱Religious Imagination and Language in Emerson and Nietzsche網(wǎng)絡(luò)公開度




書目名稱Religious Imagination and Language in Emerson and Nietzsche網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Religious Imagination and Language in Emerson and Nietzsche被引頻次




書目名稱Religious Imagination and Language in Emerson and Nietzsche被引頻次學(xué)科排名




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書目名稱Religious Imagination and Language in Emerson and Nietzsche讀者反饋




書目名稱Religious Imagination and Language in Emerson and Nietzsche讀者反饋學(xué)科排名

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Nietzsche on Religion,assessment of human nature as well as the ambiguity he saw embedded in human experience. He wrote: . On the one hand, these sentiments celebrate the primacy of the individual as creator. On the other, their irony recollects the human capacity to deny its most fundamental and praiseworthy capacity —

平常

Emerson on Language: Poetics of Religious Experience, is manifest in and through language.. As part of his reconsideration of Christian orthodoxy and of the assumption that meaning is revealed, referential or prescriptive, Emerson explored the notion that meaning is created. ‘Language,’ he wrote in his journal, ‘is made up of the Spoils of all actions

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Book 1994d language. It argues that their critique of Christianity and rejection of transcendence which allowed them to recover the divine within the individual is informed by their emphasis on the humanity of Jesus. The idea of Jesus as man is also the key to their interpretation of language. The Word inscr

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Book 1994l is informed by their emphasis on the humanity of Jesus. The idea of Jesus as man is also the key to their interpretation of language. The Word inscribed in the world becomes the condition for the possibility of meaning.

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2946-8744 individual is informed by their emphasis on the humanity of Jesus. The idea of Jesus as man is also the key to their interpretation of language. The Word inscribed in the world becomes the condition for the possibility of meaning.978-0-230-37530-7Series ISSN 2946-8744 Series E-ISSN 2946-8752