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Titlebook: Religious Complexity in the Public Sphere; Comparing Nordic Cou Inger Furseth Book 2018 The Editor(s) (if applicable) and The Author(s) 201

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樓主: Asphyxia
11#
發(fā)表于 2025-3-23 10:33:52 | 只看該作者
12#
發(fā)表于 2025-3-23 15:38:59 | 只看該作者
Secularization, Deprivatization, or Religious Complexity?,nce of religion does to religion itself, how gender is at the center of controversies over public religion, and how to interpret the visibility of religion. Toward the end, it returns to the concept of religious complexity in order to explain the seemingly contradicting religious trends that coexist at different levels.
13#
發(fā)表于 2025-3-23 21:24:33 | 只看該作者
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發(fā)表于 2025-3-23 22:38:09 | 只看該作者
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發(fā)表于 2025-3-24 04:43:17 | 只看該作者
Religion on the Political Agenda,ncreased. Religion has become more diversified and contested in Nordic politics since the 1980s. The findings suggest a politicization of religion in a process of renegotiating social and cultural identities and values.
16#
發(fā)表于 2025-3-24 10:00:00 | 只看該作者
17#
發(fā)表于 2025-3-24 13:13:11 | 只看該作者
Changing Religious Landscapes in the Nordic Countries,sly diversity. The focus is on changes in the religious landscapes from the late 1980s until the present, which are discussed in relation to the economy, politics, immigration, and women’s employment. In spite of the fact that the Evangelical Lutheran majority churches still have large percentages o
18#
發(fā)表于 2025-3-24 15:57:13 | 只看該作者
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發(fā)表于 2025-3-24 22:32:31 | 只看該作者
Religion on the Political Agenda,alysis shows continued links between individual religiosity and political party preferences, although people in Denmark, Norway, and Sweden have become more tolerant toward religious minorities. In political party platforms, Christianity and the majority churches are still used as references to nati
20#
發(fā)表于 2025-3-24 23:46:40 | 只看該作者
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