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Titlebook: Religion, Reason and Nature in Early Modern Europe; Robert Crocker Book 2001 Springer Science+Business Media B.V. 2001 Religion.René Desca

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發(fā)表于 2025-3-26 22:53:43 | 只看該作者
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發(fā)表于 2025-3-27 01:32:00 | 只看該作者
Religion, Reason and Nature in Early Modern Europe978-94-015-9777-7Series ISSN 0066-6610 Series E-ISSN 2215-0307
33#
發(fā)表于 2025-3-27 08:44:39 | 只看該作者
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發(fā)表于 2025-3-27 12:17:40 | 只看該作者
https://doi.org/10.1007/978-94-015-9777-7Religion; René Descartes; Spinoza; philosophy
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發(fā)表于 2025-3-27 16:08:58 | 只看該作者
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發(fā)表于 2025-3-27 19:50:48 | 只看該作者
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發(fā)表于 2025-3-27 23:42:19 | 只看該作者
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發(fā)表于 2025-3-28 05:13:58 | 只看該作者
Spinoza and Boyle: Rational Religion and Natural Philosophy,ir correspondence was an important cause of reflection for all three of the participants in this long-distance dialogue, and it constitutes a significant episode for the historical reconstruction of the first reception and spread of Spinoza’s thought in England during the last quarter of the seventeenth century and the beginning of the eighteenth.
39#
發(fā)表于 2025-3-28 09:51:08 | 只看該作者
Scaling the Ladder of Being: Theology and Early Theories of Evolution,out the end of the seventeenth century there had been numerous theories of ‘evolution’ which relied upon other mechanisms of change. In this paper I shall outline a number of such theories which were motivated by theological concerns.
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發(fā)表于 2025-3-28 13:13:02 | 只看該作者
The Regularization of Providence in Post-Cartesian Philosophy,far as it is God’s will that they should. God did not make this world because it conformed to some eternal and autonomous standards of goodness. On the contrary, according to this view, commonly referred to as ‘theological voluntarism’. the world is good simply because it was God’s . that it should exist.
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