Titlebook: Religion in Motion; Rethinking Religion, Julian Hensold,Jordan Kynes,Adela Taleb Book 2020 Springer Nature Switzerland AG 2020 Critical Res

odometer

書目名稱Religion in Motion影響因子(影響力)




書目名稱Religion in Motion影響因子(影響力)學(xué)科排名




書目名稱Religion in Motion網(wǎng)絡(luò)公開度




書目名稱Religion in Motion網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Religion in Motion被引頻次




書目名稱Religion in Motion被引頻次學(xué)科排名




書目名稱Religion in Motion年度引用




書目名稱Religion in Motion年度引用學(xué)科排名




書目名稱Religion in Motion讀者反饋




書目名稱Religion in Motion讀者反饋學(xué)科排名

債務(wù)

New Technologies’ Promise to the Self and the Becoming of the Sacred: Insights from Georges Batailleoticism”, since this embodies the emancipative potential of the Bataillean sacred, I argue that while a fear of eroticism marks out the digital technological realm, this is covered up by the blurring of boundaries between pleasure, fun and sex(iness) that currently governs our experience with technological devices.

縫紉

神圣在玷污

Old and New Gods: In Conversation with Arjun Appadurai and Michael Lambek,ately – through dialogue; a casual discussion between three young researchers and two distinguished anthropologists. Here the passage of time is thematized as the latter reflect on the various institutional and intellectual changes which they have witnessed leading up to the present; a point in time

heterogeneous

追蹤

四海為家的人

寵愛

New Technologies’ Promise to the Self and the Becoming of the Sacred: Insights from Georges Batailleons of the way the self-empowerment ethos of new technologies suffuses the digital tracking culture. Pointing to the original conceptual stance of transgression, worked out against prohibition, I first argue that, beyond a critique of new technologies’ promise of self-empowerment as coming at the ex

jarring

協(xié)定

Religion and Sustainable Development: The “Secular Distinction” in Development Policy and Its Implicscourse on religion and development, however, is contingent on Western discursive contexts that operate on the basis of a “secular distinction” between the religious and the secular. Development is located in the secular sphere and the resultant approach to religion is functional. We show this for t