Titlebook: Religion in Diaspora; Cultures of Citizens Jane Garnett,Sondra L. Hausner Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Re

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AfterwordDenmark, in a direct confrontation between what is seen and experienced as a diaspora religion and civil nation states that view themselves as secular. In particular, the terrorist attacks in France of January 2015 will join a litany of twenty-first-century dates marking eruptions of violence in the

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Reconsidering ‘Diaspora’entifications and disidentifications primarily resulted in a commitment to Yiddish culture, which may fairly be referred to as a diasporic culture par excellence and perhaps even as a culture of resistance in the age of monolithic territorial nationalisms.

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Negotiating Settlement: Senegalese Muslim Immigrants and the Politics of Multiple Belongings in New successful careers. At the beginning of the twentyfirst century, over a million continental Africans lived in the United States. They have ranked among the groups with the highest academic achievement in the United States, as almost 50 per cent of foreignborn Africans (predominantly Anglophones) have had a college degree (Arthur, 2000, p. ix).

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Introduction: Cultures of Citizenshipinsic implications for understandings of citizenship. Debates about civil power, authority, and agency have historically been bound up with the relationship between the temporal and the transcendental, even where that distinction has been contested; historically situated conceptions of that relationship inevitably inform both sides of it.

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Historicising Diaspora Spaces: Performing Faith, Race, and Place in London’s East Endhe Jews of the East End, the Maltese, the Indians, and the Irish are all in some ways redemptively showcased as plot lines of model minority integration. This familiar chronological script is mapped onto an equally familiar cartography as migrants move up, move out of the ghetto and into the suburbs