Titlebook: Religion in Diaspora; Cultures of Citizens Jane Garnett,Sondra L. Hausner Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Re

不要不誠(chéng)實(shí)

Biblical Case Studies of Diaspora Jews and Constructions of (Religious) Identity towards the homeland, with particular attention to longing for and thoughts about return to the land of origin. These are not exclusively contemporary questions: the Old Testament contains multiple stories about forced and voluntary migrations of different peoples, emphasising the themes of departu

外形

秘方藥

Anthem

試驗(yàn)

Reconfiguring the Societal Place of Religion in Finland: Islamic Communities Move from the Margins tfield emerged somewhat differently in North America and Europe. The Americans were initially more interested in immigrant congregations and their activities in all their variety (e.g. Warner and Wittner, 1998), whereas Europeans focused much more selectively on Muslim immigrants, although still with

fledged

The Voice(s) of British Sikhs to learn about the Sikh tradition. This was in stark contrast to statements I had often heard from the stages of gurdwaras (a Sikh place of worship; literally ‘the Guru’s house’), where speakers complained that young Sikhs were no longer interested in religion and were failing to maintain Sikh iden

6Applepolish

State-Level Representation versus Community Cohesion: Competing Influences on Nepali Religious Assoc the vast majority of the population identified as Hindu, at least in official contexts. Since the 1990s, however, there have been increasing demands for equality of representation and opportunity among the numerous minority ethnic groups, many of which now claim a non-Hindu origin.. This movement d

增長(zhǎng)

farewell

‘Islam Is Not a Culture’: Reshaping Muslim Publics for a Secular World such as ‘Salafi’ and ‘Sufi’ have become key symbols of cultural difference in controversies about the place of Muslims asminorities within Europe and North America. As symbols, they have taken on new layers of significance that go beyond the intentions of Muslims who engage with these objects, prac

數(shù)量