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Titlebook: Religion and Social Justice; Shivesh C Thakur Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 1996 god.religion.s

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書目名稱Religion and Social Justice
編輯Shivesh C Thakur
視頻videohttp://file.papertrans.cn/827/826524/826524.mp4
叢書名稱Library of Philosophy and Religion
圖書封面Titlebook: Religion and Social Justice;  Shivesh C Thakur Book 1996 Palgrave Macmillan, a division of Macmillan Publishers Limited 1996 god.religion.s
描述This book is a philosophical examination of the relationship between religion and social justice. Its main thesis is that, since the primary purpose of religion is the moral and spiritual transformation of human nature, it ought not to be construed as a direct instrument of social justice on earth - as it is by Liberation theologians, for example, as well as by many liberal Christians and Jews. Indirectly, however, religion may well be a pre-condition of social justice. For it can be argued that, without the counteracting effects of the moral and spiritual values prescribed by religion, the liberal vision of individual rights and social justice may be self-defeating. Humanity is best served if this liberal vision is counterbalanced by the completely contrary utopia enshrined in the biblical idea of the kingdom of God, and its equivalents in the other great religions of the world.
出版日期Book 1996
關(guān)鍵詞god; religion; social justice; theology
版次1
doihttps://doi.org/10.1057/9780230374447
isbn_ebook978-0-230-37444-7Series ISSN 2947-0242 Series E-ISSN 2947-0250
issn_series 2947-0242
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1996
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Religion, Economic Development and Social Justice,y direct way. In this chapter, I will, among other things, argue that religion, nonetheless, can play a very important, indirect, role in the attainment of social justice. Before I do that, however, I need to show what, if anything, economic development itself may have to do with social justice. Wha
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Modernity, Nationalism and Religious Fundamentalism, ‘religious nationalism’. Some might prefer to use just one of these as an all-inclusive ‘umbrella-word’.1 I am of the opinion that both are needed, each in its appropriate context; for each of these has connotations which the other does not; and, if the resurgence of religion, globally, is to be ca
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Religion, Politics and Public Life,hat this separation has never been complete nor universally maintained, even in the West. Irish politics is notorious for its religious character, and not just in Northern Ireland, although especially so there. In England, the monarch is head of state as well as of the Anglian Church. Italy and Germ
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,The Kingdom of God and the ‘Good Life’ on Earth,kingdom of God. The precise meaning of these (and other related concepts, for example, heaven) varies between religions and, even within a religious tradition, is interpreted somewhat differently by various sects, churches and theologians. But I think that there is sufficient resemblance among the c
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