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Titlebook: Religion and Politics in Kenya; Essays in Honor of a Ben Knighton (Honorary Treasurer) Book 2009 Palgrave Macmillan, a division of Nature A

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發(fā)表于 2025-3-21 17:36:08 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Religion and Politics in Kenya
副標(biāo)題Essays in Honor of a
編輯Ben Knighton (Honorary Treasurer)
視頻videohttp://file.papertrans.cn/827/826511/826511.mp4
圖書封面Titlebook: Religion and Politics in Kenya; Essays in Honor of a Ben Knighton (Honorary Treasurer) Book 2009 Palgrave Macmillan, a division of Nature A
描述Addresses the various political aspects of the Kenyan political mosaic during the time of Bishop David Gitari, later Archbishop 1997-2002. These essays focus on both this courageous man and the various aspects of the political mosaic in Kenya at that time to 2008, in an effort to bring out the religious dimensions of Kenyan and African politics.
出版日期Book 2009
關(guān)鍵詞Christianity; Islam; politics; religion; religion and politics
版次1
doihttps://doi.org/10.1057/9780230100510
isbn_softcover978-1-349-37861-6
isbn_ebook978-0-230-10051-0
copyrightPalgrave Macmillan, a division of Nature America Inc. 2009
The information of publication is updating

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發(fā)表于 2025-3-21 20:45:20 | 只看該作者
The NCCK and the Struggle against “Ethnic Clashes” in Kenyaed people, even prior to the latest displacements from 29 December 2007 to February 2008.. These ethnic clashes threaten civil society, democracy, moral life, and possibly the very idea of Kenya itself.
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Compromised Critics: Religion in Kenya’s Politicsr a disputed election or, in some areas, in anticipation of it. Hundreds were killed before they could flee. Some had their homes or businesses or, in one especially horrific incident, their church, torched and burned over their heads (Cheeseman & Branch 2008). Many wondered if “Kenyans” could still
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發(fā)表于 2025-3-23 04:51:47 | 只看該作者
Meddling on to 2008: Is There Any Relevance for Gitari’s Model in the Aftermath of Ethnic Violence?Can retrieving his approaches in ministry inspire a nation in general and its church leaders in particular? Are there lessons for the African churches to draw from Gitari’s model today? To address the above concerns, I will first attempt in this chapter to locate Gitari’s background and analyse his
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