Titlebook: Religion and Place; Landscape, Politics Peter Hopkins,Lily Kong,Elizabeth Olson Book 2013 Springer Science+Business Media Dordrecht. 2013

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,New Cities in the Muslim World: The Cultural Politics of Planning an ‘Islamic’ City,ab Emirates). In each city, great care has been taken to evoke a sense of religiosity through architecture and planning, and each has sought a distinctive ‘Islamic’ style where none existed previously. This chapter contends that in the context of development and identity construction, the city incre

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Metaphors to Live by: Identity Formation and Resistance Among Minority Muslims in Israel, and cultural geography to sociology, anthropology, and political sciences. This chapter is located at the intersection of some of these debates. It explores the relevance of the sacred in contemporary life and the importance of religion and religious landscape in sustaining personal and group ident

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Myth, ,, and the Making of Religious Landscapes,y of religious landscapes: one focused on the social relations surrounding built landscapes and the other engaging with the lived or embodied religious landscapes, including the narratives and stories which construct them. I then consider the ways that embodied religious landscapes in Peru contribut

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Different Democracy? Arab Immigrants, Religion, and Democratic Citizenship,d democracy – debates that have taken shape in response to the growth of Muslim minority communities. Such debates revolve around expectations that governance and authority in democratic societies will be secular; that citizens are autonomous, rational individuals loyal first and foremost to the sta

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,‘It is not a shelter, it is a church!’ Religious Organisations, the Public Sphere and Xenophobia in, mostly from Zimbabwe, since 2004/2005, and the number of people staying at the church increased during and after the outbreaks of xenophobic violence that spread across South Africa in 2008. Passing from being simply a religious site, this institution became a sort of improvised ‘refugee camp’ hos

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,? Religion and Immigrant Subjectivities, of religion, especially due to migration flows. While laudatory of these developments, this chapter specifies the need for a theological reading of the migrant religious practitioner as homo religiosus. First, we describe the social geographies of immigrant religion in an international context, dra

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,‘There’s just no space for me there’: Christian Feminists in the UK and the Performance of Space ans a socially constructed and constantly negotiated identity. Knott (The location of religion: a spatial analysis. Equinox, London, 2005a; Spatial theory and method for the study of religion. Temenos 41(2):153–184, 2005b) similarly argues that space is socially and dynamically constructed. With Thoma

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