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Titlebook: Religion and Morality; D. Z. Phillips (Danforth Professor, and Professor Book 1996 Palgrave Macmillan, a division of Macmillan Publishers

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書目名稱Religion and Morality
編輯D. Z. Phillips (Danforth Professor, and Professor
視頻videohttp://file.papertrans.cn/827/826507/826507.mp4
叢書名稱Claremont Studies in the Philosophy of Religion
圖書封面Titlebook: Religion and Morality;  D. Z. Phillips (Danforth Professor, and Professor  Book 1996 Palgrave Macmillan, a division of Macmillan Publishers
描述Reflection on religion inevitably involves consideration of its relation to morality. When great evil is done to human beings, we may feel that something absolute has been violated. Can that sense, which is related to gratitude for existence, be expressed without religious concepts? Can we express central religious concerns, such as losing the self, while abandoning any religious metaphysic? Is moral obligation itself dependent on divine commands if it is to be objective, or is morality not only independent of religion, but its accuser if God is said to allow horrendous evils? In any case, what happens to the absolute claims of religion in what is, undeniably, a morally pluralistic world?These are the central questions discussed by philosophers of religion and moral philosophers in this collection. They do so in ways which bring new aspects to bear on these traditional issues.
出版日期Book 1996
關(guān)鍵詞ethics; god; morality; philosophy; religion
版次1
doihttps://doi.org/10.1007/978-1-349-13558-5
isbn_ebook978-1-349-13558-5Series ISSN 2946-8914 Series E-ISSN 2946-8922
issn_series 2946-8914
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1996
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https://doi.org/10.1007/978-1-349-13558-5ethics; god; morality; philosophy; religion
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Reply: Moral Duty and God: A View from the Lefte” whatever grades I decide upon. Not only will Dean Fucaloro not be able to tell what I’ve done, but even you right-handed students won’t be able to tell. (After all, I’ve been getting away with this for more than 25 years now!) Besides, I get so much desire-satisfaction from treating right-handers
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taught us is that these questions cannot and should not be answered in the abstract. Nor should one expect the answer given now to be the proper answer in the future. The only proper answer is one that is rooted in the current realities of the society, but that looks ahead into a dimly perceived fu
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