Titlebook: Religion and Human Enhancement; Death, Values, and M Tracy J. Trothen,Calvin Mercer Book 2017 The Editor(s) (if applicable) and The Author(

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Is Transhumanism a Distraction? On the Good of Being Boring than eat as little possible and take a plethora of vitamin supplements), housekeeping (other than find machines to do it for you), and caring for those growing old (other than prevent aging and death). This oversight, if not disabuse, is understandable since such commonplace undertakings presumably

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What Exactly Are We Trying to Accomplish? The Role of Desire in Transhumanist Visions, places great faith in desire as a guide toward happiness. From within this perspective, transhumanism advocates radical and irreversible human enhancements, arguing that the potential benefits far outweigh the risks. Buddhist philosophy conversely identifies desire as the cause of suffering. In th

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Genesis 2.0: Transhumanism, Catholicism, and the Future of Creationange. Here, Labrecque explores Catholic and transhumanist renderings of the natural world as well as the place and role of (post)humans within it so as to include the often neglected issue of environmental impact in conversations about heightened mastery over material existence and the salvific pote

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The Myth of Moral Bio-Enhancement: An Evolutionary Anthropology and Theological Critiqueade more urgent by the impending global problems of climate change, nuclear threats, warfare, etc. In this chapter, Deane-Drummond explores arguments in favor of . bio-enhancement, drawing on the work of Julian Savulescu and Ingmar Persson. She critically engages with John Harris’ objections and pre

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Ancient Aspirations Meet the Enlightenmentn and generating new electronic, psychopharmaceutical, and genetic technologies for moral self-improvement. Some religious will reject the new moral enhancement technologies on the grounds that they are a distraction from spiritual means and ends. Other technologies, such as treatments for addiction

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Enhancing Moral Goodness: Toward a Virtue Ethics of Moral Bioenhancementfor Practical Ethics is that although certain positive consequences might result from the deliberate biogenetic or pharmacological reshaping of moral disposition and behavior, the implementation of the various measures of moral bioenhancement would nevertheless entail the morally unacceptable conseq

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Moral Bioenhancement from the Margins: An Intersectional Christian Theological Reconsiderationnomy, dependence, authenticity, sin, and virtue. She argues that how these concepts are understood is important to the assessment of moral bioenhancements. Empathy is explored as an example of a virtue that we may be able to enhance through pharmacological means. Throughout this discussion, she cons