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Titlebook: Religion and Culture in Dialogue; East and West Perspe Jānis Tālivaldis Ozoli?? Book 2016 Springer International Publishing Switzerland 201

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樓主: 欺騙某人
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發(fā)表于 2025-3-28 15:04:41 | 只看該作者
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發(fā)表于 2025-3-29 00:37:51 | 只看該作者
Dan Chi?oiustudies reveal that their turning behaviour shows temporal delays as the gradual propagation from the anterior to posterior body segments. However, the realization of control mechanisms underlying the complex behaviour and their translation to a robot for efficient narrow space navigation have not b
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發(fā)表于 2025-3-29 06:55:07 | 只看該作者
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發(fā)表于 2025-3-29 10:26:18 | 只看該作者
William Sweetligence. However, there exist several challenges: (i) how to maintain the independence of modules in learning their own sub-tasks; (ii) how to avoid performance degradation in situations where modules’ reward scales are incompatible; (iii) how to find the optimal composite policy for the entire set
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發(fā)表于 2025-3-29 11:31:34 | 只看該作者
Maija Kūlele. Most importantly, the very structure of organisms is dependent on the continuous metabolism of nutrients into ATP, and its use in maintaining homeostasis. This means that energy is at the centre of all biological processes, including cognition. So far, in computational neuroscience and artificia
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發(fā)表于 2025-3-29 17:22:09 | 只看該作者
re modeled using circular arcs, resulting in smooth, round body shapes. From those two-dimensional models, a directed graph is generated, which represents the morphological manifold and captures all statically stable postures of the robot. On this graph, motion sequences can be found using abstract
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發(fā)表于 2025-3-30 02:08:50 | 只看該作者
‘I hope I believe in God’: Some Implications for Contemporary Ethicsological challenge for adherents of (at least) the three main forms of monotheism. It poses a philosophical challenge to anyone with a serious interest in theoretical and practical ethics. In the first part of this essay I sketch a recent explanation and defence of this claim. In the second part, I
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發(fā)表于 2025-3-30 04:43:12 | 只看該作者
Ethical Beliefsthe very least to be shown to be not unreasonable, if they are to have any legitimacy. This means, first and foremost, that they must themselves . There is nothing startling about this, because everyone knows that Aristotle is right when he says that people who are puzzled about honouring the gods –
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