Titlebook: Relativism and Human Rights; A Theory of Pluralis Claudio Corradetti Book 2009Latest edition Springer Science+Business Media B.V. 2009 Kant

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lasticity). Transient and stationary examples are given as well as linear and nonlinear. Completed with a mathematical and mechanical glossary, the book will serve as a comprehensive text book linking applied mathematics to real world engineering problems.978-3-642-07727-2978-3-540-45626-1Series ISSN 1613-7736 Series E-ISSN 1860-0816

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Cognitive Relativism and Experiential Rationalitypossible relativist claims regarding the cognitive-epistemic possibilities of our faculties. The relevance of this starting point lies in two reciprocally interconnected reasons which compel any research into the philosophical justification of human rights to consider the challenge of cognitive-epis

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The Legal Dimensions of Human Rightslations. As far as the first point is concerned, I discuss different approaches to the relationship between law and morality, and advance a view which reformulates Hart’s notion of “recognition” as a social practice. The result of my reformulation consists in introducing the constraint of a maximall

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Human Rights and Pluralisitc Universalismo the two aforementioned competing extremisms. I do so by highlighting how the generalized condition of purposive agency implies that of communicative action, that is, I elaborate how the condition for the realization of one’s goals requires a preliminary condition of social coordination in order to be fulfilled.

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Cognitive Relativism and Experiential Rationalityive reasoning of an interlocutor which is valid only for her, and “agreement” as a mutual acceptance of a validity claim (.). Any form of agreement must presuppose a pattern of mutual understanding which can either proceed to justification, or to a suspension of a process leading to agreement.

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Beyond Moral Relativism and Objectivismthat moral relativism and objectivism present to any pretension of universality in morality, while maintaining the objective of formulating an initial frame of understanding for a non objectivist and a non relativist justification of human rights principles.

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