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Titlebook: Regulatory Reform of Stock and Futures Markets; A Special Issue of t Franklin R. Edwards Book 1989 Kluwer Academic Publishers 1989 financia

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11#
發(fā)表于 2025-3-23 12:23:04 | 只看該作者
12#
發(fā)表于 2025-3-23 15:04:24 | 只看該作者
Commentary: ,,ble of interest. In section 3, I respond to the econometric criticisms of Salinger and other critics. In section 4, I comment more generally on Salinger’s article. Finally, in section 5, I summarize my thoughts on the effects of margin requirements and propose possible extensions of current empirica
13#
發(fā)表于 2025-3-23 20:35:19 | 只看該作者
14#
發(fā)表于 2025-3-24 00:34:17 | 只看該作者
on of innovative studies and especially those that examine previously unexplored pathways that may influence clinical survival and longevity offer an exciting approach to address the potential of forkhead transcription factors for new therapeutic avenues in multiple disciplines..
15#
發(fā)表于 2025-3-24 04:20:24 | 只看該作者
16#
發(fā)表于 2025-3-24 08:20:25 | 只看該作者
17#
發(fā)表于 2025-3-24 12:31:39 | 只看該作者
18#
發(fā)表于 2025-3-24 17:43:27 | 只看該作者
Michael A. Salingerleading antithetical tendencies of the psyche can be represented’. Although in Simmel’s view it can enslave the individual socially, since it occurs at the ‘periphery of being’, it can also be used as a ‘mask’, leaving the ‘soul’ free. Thus fashion is also part of the endless dialectic of individual
19#
發(fā)表于 2025-3-24 20:27:54 | 只看該作者
Gikas A. Hardouvelisleading antithetical tendencies of the psyche can be represented’. Although in Simmel’s view it can enslave the individual socially, since it occurs at the ‘periphery of being’, it can also be used as a ‘mask’, leaving the ‘soul’ free. Thus fashion is also part of the endless dialectic of individual
20#
發(fā)表于 2025-3-25 01:07:43 | 只看該作者
G. William Schwertleading antithetical tendencies of the psyche can be represented’. Although in Simmel’s view it can enslave the individual socially, since it occurs at the ‘periphery of being’, it can also be used as a ‘mask’, leaving the ‘soul’ free. Thus fashion is also part of the endless dialectic of individual
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