Titlebook: Regulating Religion; Case Studies from Ar James T. Richardson Book 2004 Springer Science+Business Media New York 2004 Evaluation.Evolution.

Initial

James A. Beckfordor in most developing countries is characterised by poor collective management of water resources, collapse of infrastructure and low returns. The Institutional Analysis and Development (IAD) framework and Ostrom’s eight institutional design principles have been reviewed to establish their relevance

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obal rate, and many countries are being affected by multiple shocks at the same time. The average number of climate-related disasters/hazards has increased by nearly 35% since the 1990s. More frequent and intense extreme events increase food insecurity and malnutrition by destroying lands, livestock

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James T. Richardson,Galina A. Krylova,Marat S. Shterinobal rate, and many countries are being affected by multiple shocks at the same time. The average number of climate-related disasters/hazards has increased by nearly 35% since the 1990s. More frequent and intense extreme events increase food insecurity and malnutrition by destroying lands, livestock

態(tài)度暖昧

1572-1906 al examination of how a number of contemporary societies are regulating religious groups. It focuses on legal efforts to exert social control over such groups, especially through court cases, but also with selected major legislative attempts to regulate them. As such, this analysis falls within the

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‘La?cité,’ ‘Dystopia,’ and the Reaction to New Religious Movements in Franceover the last 25 years. The second concerns my own interpretations of these reactions. I want to argue that there is both continuity and change in the way that NRMs have been received in France. But I also want to add that the changes that have occurred have forced me to reconsider the interpretatio

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Is There a Unique French Policy of Cults?s. It is not possible, as well, to understand European policies toward cults without regard to their links with American positions. The subject of this chapter is to point out differences between French and European policies concerning cults, but I will first show similarities before pointing out Fr

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The German Enquete Commission on Sectss generally understood that the commission would deal with new religious movements, and above all with the Church of Scientology, which in 1996 was a perceived as a major threat to the State and society by the German public. Accordingly, in the media and in common language the commission was simply