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Titlebook: Reforming the Art of Living; Nature, Virtue, and Rico Vitz Book 2015 Springer International Publishing Switzerland 2015 Rene Descartes.car

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11#
發(fā)表于 2025-3-23 12:31:18 | 只看該作者
0928-9518 escartes’s account of virtuous belief formation. Second, it aims both (i) to illuminate the social significance of Descartes’s philosophical program as it relates to the understanding and practice not of scienc978-3-319-37559-5978-3-319-05281-6Series ISSN 0928-9518 Series E-ISSN 2215-1753
12#
發(fā)表于 2025-3-23 17:08:55 | 只看該作者
Rico VitzAnalyses Descartes’s systematic account of virtuous belief formation.Explains Descartes’s account from the perspective of his own eclectic, cosmopolitan account of virtue.Demonstrates the account of b
13#
發(fā)表于 2025-3-23 20:45:57 | 只看該作者
978-3-319-37559-5Springer International Publishing Switzerland 2015
14#
發(fā)表于 2025-3-23 23:09:13 | 只看該作者
Reforming the Art of Living978-3-319-05281-6Series ISSN 0928-9518 Series E-ISSN 2215-1753
15#
發(fā)表于 2025-3-24 03:36:55 | 只看該作者
Philosophical Studies in Contemporary Culturehttp://image.papertrans.cn/r/image/824874.jpg
16#
發(fā)表于 2025-3-24 07:37:05 | 只看該作者
https://doi.org/10.1007/978-3-319-05281-6Rene Descartes; cartesian framework; method of belief formation; morality and Descartes; traditional rel
17#
發(fā)表于 2025-3-24 14:03:41 | 只看該作者
18#
發(fā)表于 2025-3-24 17:58:46 | 只看該作者
19#
發(fā)表于 2025-3-24 21:03:19 | 只看該作者
Cartesian Meditation and the Pursuit of Virtue,estion “Who is the Cartesian meditator?” The answers offered by Descartes’s commentators have included (1) a philosophically na?ve person of common sense, (2) a skeptic, (3) a Scholastic, and (4) an amalgam of such personas. I argue that each of these answers is misguided and that the proper respons
20#
發(fā)表于 2025-3-25 01:26:50 | 只看該作者
The Cartesian Framework,e of belief. Second, I elucidate the significance of this clarification for understanding, what I call, “the Cartesian framework for virtuous belief formation.” In particular, I explain (1) that the framework is comprehensive insofar as it consists of a method of belief formation that includes not o
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