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Titlebook: Reformations of the Body; Idolatry, Sacrifice, Jennifer Waldron Book 2013 Jennifer Waldron 2013 John Milton.reformation.theatre.tragedy.Wil

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發(fā)表于 2025-3-21 17:27:32 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Reformations of the Body
副標(biāo)題Idolatry, Sacrifice,
編輯Jennifer Waldron
視頻videohttp://file.papertrans.cn/825/824835/824835.mp4
叢書名稱Early Modern Cultural Studies 1500–1700
圖書封面Titlebook: Reformations of the Body; Idolatry, Sacrifice, Jennifer Waldron Book 2013 Jennifer Waldron 2013 John Milton.reformation.theatre.tragedy.Wil
描述This project takes the human body and the bodily senses as joints that articulate new kinds of connections between church and theatre and overturns a longstanding notion about theatrical phenomenology in this period.
出版日期Book 2013
關(guān)鍵詞John Milton; reformation; theatre; tragedy; William Shakespeare; British and Irish Literature
版次1
doihttps://doi.org/10.1057/9781137313126
isbn_softcover978-1-349-44029-0
isbn_ebook978-1-137-31312-6Series ISSN 2634-5897 Series E-ISSN 2634-5900
issn_series 2634-5897
copyrightJennifer Waldron 2013
The information of publication is updating

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Jennifer Waldroning whether or not artificially-intelligent robots have emotions, personalities, and, essentially, autonomy. Similar questions appear in more scholastic works of robot ethics, even in the absence of romanticised fictional narratives. I think these writings ask the wrong questions. I claim that there
地板
發(fā)表于 2025-3-22 05:11:24 | 只看該作者
Jennifer Waldronxed and waned many times during the past 300 years. In some ways the situation of women in Western societies has obviously improved, and many of the issues for which feminists have fought in the past are now part of the ‘common sense’ assumptions of our society. Thus few today would challenge the ri
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發(fā)表于 2025-3-22 14:10:48 | 只看該作者
Jennifer Waldronxed and waned many times during the past 300 years. In some ways the situation of women in Western societies has obviously improved, and many of the issues for which feminists have fought in the past are now part of the ‘common sense’ assumptions of our society. Thus few today would challenge the ri
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