Titlebook: Reformation Hermeneutics and Literary Language in Early Modern England; Faith in the Languag Jamie H. Ferguson Book 2022 The Editor(s) (if

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Introduction: Reformation Hermeneutics and Literary Language in Early Modern England, exemplary treatment of the complexities involved in the verbal mediation of divinity in early-seventeenth-century England. The historical and conceptual span from the Ciceronian debates through the writings of Donne delineates the argument in the chapters to follow.

ELATE

Biblical Authority and the Meaning of English in the More-Tyndale Polemicscally problematic: the only real obstacle to reading Scripture is extraneous, the Roman Church’s human meddling with divine revelation. Hermeneutics again determine semantics: for Tyndale, biblical English should be autonomous of usage and take its meaning instead from intrinsic denotation.

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Stable-Angina

Tradition and Tautology in Shakespeare’s ahistorical exegesis of these early Protestants, the . response to the crisis of tradition is narrow and reactionary, a dead end of linguistic mediation; it is also testament to the pervasiveness of the opposition between autonomy and tradition in both biblical hermeneutics and imaginative literature.

Cervical-Spine

Tradition and Invention in the , and Sermons of John Donne the role of interpretive tradition in biblical meaning. This correlation, between Donne’s secular lyrics and sermons regarding tradition and invention, epitomizes this book’s argument about the interaction of literary language and Reformation hermeneutics.

FLASK

Introduction: Reformation Hermeneutics and Literary Language in Early Modern England,ed in response to the Bible. The first of the following two sections connects debates about Ciceronian imitation beginning in quattrocento Italy with sixteenth-century Reformation debates about biblical hermeneutics. Erasmus, for example, opposes the absolutism of both the Ciceronians and Lutherans

MOAT

Biblical Authority and the Meaning of English in the More-Tyndale Polemicsglish language via the polemic between Thomas More and William Tyndale. More is a motivated theorist of hermeneutics, of interpretation as a problem: he emphasizes the complexities involved in biblical reading. Such complexities underline the need for the consensus of the Roman Church. For More, con