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Titlebook: Reflections on Political Theory; A Voice of Reason fr Neal Wood Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 20

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發(fā)表于 2025-3-21 16:54:28 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Reflections on Political Theory
副標題A Voice of Reason fr
編輯Neal Wood
視頻videohttp://file.papertrans.cn/825/824716/824716.mp4
圖書封面Titlebook: Reflections on Political Theory; A Voice of Reason fr Neal Wood Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 20
描述In this thought-provoking study, Neal Wood challenges the conception of political theory as a lofty discipline remote from the world of real politics. Drawing on the examples of thinkers from Plato to those of the nineteenth century, he attempts to define political theory by examining the nature of the state and politics, by identifying the major characteristics that their theories share and by analyzing the conditions that have favoured their creation. Wood critically explores the two principle approaches to studying the work of past theorists - the philosophical and historical - and evaluates the relevance of Marxism. The various theories are not treated as blueprints but collectively as a voice of reason from the past, which can inspire and guide present and future theorizing.
出版日期Book 2002
關(guān)鍵詞Marx; philosophy; Plato; political theory; politics; work
版次1
doihttps://doi.org/10.1057/9781403907691
isbn_softcover978-1-349-42878-6
isbn_ebook978-1-4039-0769-1
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2002
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https://doi.org/10.1057/9781403907691Marx; philosophy; Plato; political theory; politics; work
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of two, provides a comprehensive picture of the conservation efforts undertaken to prevent further degradation of the condition of Rajasthan’s faunal wealth. A scholarly contribution to the field of knowledge, it provides novel and vital information on wildlife preservation initiatives in India’s la
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der Ort, sich mit den in letzter Zeit geh?uften Bedenken gegen Interpretation auseinanderzusetzen. [226] Sie m?gen für alle Dichtung zutreffen — nur nicht für die allegorische. Denn sie wird für jeden Leser unzug?nglich, dem die Entr?tselung der — für sich genommen: absurden — Bilder mi?lingt. Ein
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