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Titlebook: Refiguring Theological Hermeneutics; Hermes, Trickster, F Marion Grau Book 2014 Marion Grau 2014 culture.discourse.god.hermeneutics.interpr

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樓主: Callow
21#
發(fā)表于 2025-3-25 04:06:32 | 只看該作者
te nacherz?hlt und . als unverbindliches ?Spiel“ verstanden wissen will: ?Orplid ist ein heiteres Spiel, das sich im Gleichklang der Freundschaft entfaltete, das sich seinen Gegenstand selbst erschafft und ihm dann in einer unersch?pflichen Fülle der Phantasie st?ndig neue Einzelzüge, neue Farben un
22#
發(fā)表于 2025-3-25 10:59:56 | 只看該作者
23#
發(fā)表于 2025-3-25 14:38:01 | 只看該作者
24#
發(fā)表于 2025-3-25 19:16:44 | 只看該作者
25#
發(fā)表于 2025-3-25 23:32:03 | 只看該作者
Logos, Mythos, and Mysticism,pposites, Panikkar suggests that “. and . are two human modes of awareness, irreducible one to the other, but equally inseparable.”. In fact, he argues that “myth and faith defy hermeneutics, but without hermeneutics myth and faith would perish the moment that [.] the innocence of the ecstatic attit
26#
發(fā)表于 2025-3-26 01:47:03 | 只看該作者
27#
發(fā)表于 2025-3-26 04:29:04 | 只看該作者
28#
發(fā)表于 2025-3-26 11:30:46 | 只看該作者
,Fool’s Errand: Holy Fools and Divine Folly as Hermeneutical Figures,he hill. A few decades ago, it was still possible for people like her, who neither had an education nor were able to hold down a full-time job, to more or less live on their own without being institutionalized or homeless. She took care of horses in a stable in the back of a farmhouse that had belon
29#
發(fā)表于 2025-3-26 13:16:31 | 只看該作者
Reframing Mythos and Logos: Theology as Mytho-Logy,onsider the following conversation that was part of a colonial encounter in Bali. Each person in the conversation manifests particular assumptions about the connection between mythological narrative and the ways in which it expresses truth, history, and invention:
30#
發(fā)表于 2025-3-26 19:29:47 | 只看該作者
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