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Titlebook: Redefining Religious Education; Spirituality for Hum Scherto Gill,Garrett Thomson Book 2014 Palgrave Macmillan, a division of Nature Americ

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發(fā)表于 2025-3-21 16:08:01 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Redefining Religious Education
副標(biāo)題Spirituality for Hum
編輯Scherto Gill,Garrett Thomson
視頻videohttp://file.papertrans.cn/825/824438/824438.mp4
圖書封面Titlebook: Redefining Religious Education; Spirituality for Hum Scherto Gill,Garrett Thomson Book 2014 Palgrave Macmillan, a division of Nature Americ
描述This book is a unique collection of interdisciplinary articles that argue for religious education to be directed primarily towards the spiritual insofar as it is part of a flourishing human life. The articles address this issue from the perspectives of theory, different religious traditions and innovative teaching and learning practices.
出版日期Book 2014
關(guān)鍵詞education; religion; Religious Education; spirituality
版次1
doihttps://doi.org/10.1057/9781137373892
isbn_ebook978-1-137-37389-2
copyrightPalgrave Macmillan, a division of Nature America Inc. 2014
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:17:54 | 只看該作者
板凳
發(fā)表于 2025-3-22 03:48:18 | 只看該作者
https://doi.org/10.1057/9781137373892education; religion; Religious Education; spirituality
地板
發(fā)表于 2025-3-22 04:58:46 | 只看該作者
Palgrave Macmillan, a division of Nature America Inc. 2014
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發(fā)表于 2025-3-22 10:33:37 | 只看該作者
Human Flourishing and a “Right to Education” renowned religious leader recently contrasted “the faith paradigm for human flourishing” with the “rights-based development paradigm.” He suggested that the contrast between the two accounts, inter alia, for misunderstandings, barriers in use of language, and broader social tensions.
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發(fā)表于 2025-3-22 17:31:41 | 只看該作者
A Framework for a Religious Lifehe main question posed by this book is “How can the education of religion help young people cultivate a spiritual life that is meaningful in terms of their own flourishing?” This is a bit of a mouthful. We need to address the query as a whole, as well as the different parts of it. The main assumptions inherent in the question are as follows:
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