Titlebook: Recovering Religious Concepts; Closing Epistemic Di D. Z. Phillips Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited

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The Dislocated Soul and Immortality,acles, it may be said that, in all these contexts, when this happens we lose contact with the soul in the words. In the present essay we shall see how this happens even when we discuss the notion of the soul.

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The Radiance of a False Eternity,. It is said that there is something about the very conditions under which we live our lives which makes it impossible for this higher reality to be grasped. If this thesis is put baldly, with such a sharp distinction between higher and lower that the higher reality is said to be incomprehensible, a

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,In the Beginning was the Proposition – In the Beginning was the Choice – In the Beginning was the Dt two pictures which vie with each other for supremacy in modern and post-modern epistemology. According to the first picture, we make contact with reality by showing that we know that our fundamental beliefs concerning it are true. According to the second picture, it is we who determine what is rea

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Anglo-American Philosophical Culture: Religion and the Reception of Wittgenstein,ttgenstein’s remark as itself bordering on madness. They are heirs to Hume’s devastating critique of religion in his . and Kant’s demolition of the traditional proofs of the existence of God. Most philosophers do not pause to ask whether religious belief need take the form which lays it open to such

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Where We Are: at the Mercy of Method,ome philosophers in the philosophy of religion. I make these charges against tendencies that I recognise all too readily in myself. In rehearsing them here, in this opening essay, I give an account of where we are in the philosophy of religion.

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,In the Beginning was the Proposition – In the Beginning was the Choice – In the Beginning was the Dl and unreal. In these pictures, we are seen either as autonomous knowers or as autonomous choosers of the world in which we live. In this paper, I want to show the unsatisfactoriness of these pictures, and to illustrate an alternative which illuminates the notion of our being in the world.

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nsequences for an understanding of religion of the epistemic divides which can be found in contemporary philosophy of religion; divides between belief and practice, the world and God, religious experience and religious contexts. By closing these divides religious significance is given its proper pla

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