Titlebook: Recovering Bishop Berkeley; Virtue and Society i Scott Breuninger Book 2010 Palgrave Macmillan, a division of Nature America Inc. 2010 Brit

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,Berkeley’s Sermons on Passive Obedience in the Irish Context,d with questions of a more social nature, often dwelling on the role of religion as a support for morality and as essential to a well-ordered society and the common good. For instance, in a 1709 letter to his friend Sir John Percival, Berkeley observed that “Socrates’ whole employment was the turnin

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,Planting Religion in the New World, 1722–32,ord Percival, he confessed that it “is now about ten months since I have determined with myself to spend the residue of my days in the Island of Bermuda, where I trust in Providence I may be the mean instrument of doing good to mankind.”. At the heart of Berkeley’s missionary venture was the desire

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Bishop of Cloyne: Protestantism, Patriotism, and a National Panacea,nd. In his . (ca. 1735) and his Letter to Sir John James (1741), Berkeley drew upon earlier essays in . and his critiques of freethinkers in . to contrast the tenets of the Church of Ireland and the Catholic Church. While Berkeley’s position was critical of Catholicism, his attacks were relatively m

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Epilogue,etirement” but rather an opportunity to supervise the education of his son George, who had just been admitted as a student at Christ Church. Before leaving Cloyne, Berkeley arranged for Bishop Jemmett Browne of Cork to perform his ecclesiastical duties and placed his affairs in order “until his retu

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Improving Ireland: Luxury, Virtue, and Economic Development, such as Berkeley who was deeply concerned with the spiritual health of others, the stifling effects of endemic material suffering hampered moral upliftment. As a result, his primary interest upon arriving in Cloyne was to devise a strategy that could alleviate these pressing economic problems.