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Titlebook: Reconfigurable Computing: Architectures, Tools, and Applications; 4th International Wo Roger Woods,Katherine Compton,Pedro C. Diniz Confere

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發(fā)表于 2025-3-21 19:55:06 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Reconfigurable Computing: Architectures, Tools, and Applications
副標(biāo)題4th International Wo
編輯Roger Woods,Katherine Compton,Pedro C. Diniz
視頻videohttp://file.papertrans.cn/825/824172/824172.mp4
叢書名稱Lecture Notes in Computer Science
圖書封面Titlebook: Reconfigurable Computing: Architectures, Tools, and Applications; 4th International Wo Roger Woods,Katherine Compton,Pedro C. Diniz Confere
出版日期Conference proceedings 2008
關(guān)鍵詞Augmented Reality; Embedded System; FPGA; Perl; algorithms; architecture; artificial brain; authentication;
版次1
doihttps://doi.org/10.1007/978-3-540-78610-8
isbn_softcover978-3-540-78609-2
isbn_ebook978-3-540-78610-8Series ISSN 0302-9743 Series E-ISSN 1611-3349
issn_series 0302-9743
copyrightSpringer-Verlag Berlin Heidelberg 2008
The information of publication is updating

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ken its political leadership. However, at the same time, it might normalize political Islamism through reform, liberalization and democratization. This is discussed using selected empirical cases such as human rights, Islamic finance, the arts, the consumption of alcohol, and individual liberties su
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Reiner Hartensteinsciences, one also stimulated by the global rise of ‘Asia’ in general and of China in particular..The emerging idea of transculturality replaces the paradigm of pure comparison between world religions and civilizations. It could also balance the deconstructive zeal of postcolonial critique. While po
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Ozana Silvia Dragomir,Elena Moscu-Panainte,Koen Bertels,Stephan Wongcific issues and reaching particular groups. In this process, both individual Muslim social workers and Islamic organisations are increasingly expected to contribute their presumed cultural skills. This positioning causes tension within the authorities and statutory agencies, as they promote a neutr
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Samar Yazdani,Jo?l Cambonie,Bernard Pottiered the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s re
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Adriano Idalgo,Nahri Moreanocation as well as whether such concepts can or should be adopted in some fashion within social work. However, the International Federation of Social Work’s (IFSW) global definition of social work provides a useful porous framework for such a legitimate exercise in the IFSW’s attempts to depart from
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