找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Reconceptualizing Confucian Philosophy in the 21st Century; Xinzhong Yao Book 2017 Springer Nature Singapore Pte Ltd. and Higher Education

[復制鏈接]
樓主: 詞源法
31#
發(fā)表于 2025-3-26 23:36:22 | 只看該作者
Explorations Into the Meaning of “Conducting Sincerity” in Confucian ThoughtWang Fuzhi, the great Confucian scholar of the late Ming and early Qing Dynasties, wrote, “What is known as destiny, what is known as human nature, what is known as the Dao, and what is known as teaching, are all unified in the single word sincerity” 曰命曰性曰道曰教無不受統(tǒng)於此一誠字 (.) (Wang ., p. 996)
32#
發(fā)表于 2025-3-27 04:25:36 | 只看該作者
and the Language of Clustered Meanings: A Synthetic Exploration of the Way of , in Early ConfucianOne of the most prominent features of early Confucianism is its attention to “the Way of .” 中道 (.). By itself, the character . 中is often translated as “centrality,” but since it has a wider range of meanings that I will explore in this paper, I leave it in its transliterated form
33#
發(fā)表于 2025-3-27 07:03:06 | 只看該作者
34#
發(fā)表于 2025-3-27 09:34:20 | 只看該作者
35#
發(fā)表于 2025-3-27 16:32:33 | 只看該作者
36#
發(fā)表于 2025-3-27 18:24:28 | 只看該作者
Xinzhong YaoA collective representation of the new trends in the effort in reconcenptualising Confucianism by leading mainland Chinese scholars.Focuses on Confucian doctrines, Confucian concepts, and Confucian mo
37#
發(fā)表于 2025-3-28 00:13:49 | 只看該作者
Introduction,orld and life, curiosities concerning how things can be known, and imaginations for what humans can become are all distilled into linguistically tangible ideas meaningful to our minds, which become the core of what we call metaphysics, epistemology, ethics, logic, religion, etc.
38#
發(fā)表于 2025-3-28 05:04:16 | 只看該作者
39#
發(fā)表于 2025-3-28 09:15:44 | 只看該作者
40#
發(fā)表于 2025-3-28 10:58:48 | 只看該作者
Xunzi’s Virtue Ethics of Rationality and the Issue of Emotionsf China and the West, then the basic problem becomes how one leads this comparison into a proper and substantial philosophical analysis rather than into a general, sweeping set of comparisons that are driven by false analogies.
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學 Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學 Yale Uni. Stanford Uni.
QQ|Archiver|手機版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-5 19:17
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復 返回頂部 返回列表
石台县| 信宜市| 大兴区| 宝清县| 廊坊市| 贺兰县| 公安县| 于田县| 大宁县| 南城县| 三台县| 永清县| 华坪县| 广元市| 江山市| 和林格尔县| 湟中县| 广西| 华坪县| 宝应县| 天祝| 册亨县| 绍兴市| 金塔县| 仁寿县| 莱芜市| 牙克石市| 阜平县| 南澳县| 新昌县| 崇左市| 崇明县| 惠水县| 沙雅县| 赞皇县| 宜兴市| 乐清市| 扎赉特旗| 郴州市| 津南区| 肇州县|