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Titlebook: Recognition in International Relations; Rethinking a Politic Christopher Daase (Professor of International Orga Book 2015 Palgrave Macmilla

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樓主: cobble
31#
發(fā)表于 2025-3-27 00:54:40 | 只看該作者
Recognition between States? Moving beyond Identity Politicstion of states’ prudential self-interest to their ‘experiences of disrespect’. However, is it conceptually even possible to conceive of states as ‘experiencing’ disrespect? And if yes, for what kind of recognition do states struggle?
32#
發(fā)表于 2025-3-27 04:44:55 | 只看該作者
China’s Place in Four Recognition Regimesfrom, and pollution, and bespectacled politicians in black suits with awkward smiles who deny human rights to their people. China is stagnant and history-less, without progress unless foreigners supply it, but also standing up, ever rising peacefully yet menacingly with a Communist Party that bans t
33#
發(fā)表于 2025-3-27 05:44:06 | 只看該作者
34#
發(fā)表于 2025-3-27 12:52:52 | 只看該作者
35#
發(fā)表于 2025-3-27 15:19:43 | 只看該作者
36#
發(fā)表于 2025-3-27 19:07:41 | 只看該作者
(Non-)Recognition Policies in Secession Conflicts and the Shadow of the Right of Self-Determinationrnational law’. Belonging to this club is of utmost importance for political entities, and denying recognition is a strong sanction that excludes new political entities from membership in the community of states. But besides the fundamental importance of recognition as a gate-keeping practice, much
37#
發(fā)表于 2025-3-27 22:12:46 | 只看該作者
38#
發(fā)表于 2025-3-28 05:32:18 | 只看該作者
Statebuilding and the Politics of Non-Recognitionognized states — those political entities existent within the international system that are states in everything but legal standing — recognition of sovereign statehood is the ultimate goal. The very act of granting recognition imparts a drastic change in the juridical legality and placement of the
39#
發(fā)表于 2025-3-28 09:52:36 | 只看該作者
40#
發(fā)表于 2025-3-28 12:50:25 | 只看該作者
Recognition Going Awry: NGOs and the Global Rise of the Unelectedvails among impoverished, marginalized, and oppressed populations. As political theorist John Rawls puts it, self-respect is a ‘primary good’ whose production depends on the make-up of basic social and political institutions. More precisely, justice is the name of behaviours that form the ‘social ba
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