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Titlebook: Recognition Theory as Social Research; Investigating the Dy Shane O’Neill (Professor of Political Theory and D Book 2012 Palgrave Macmillan

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發(fā)表于 2025-3-21 16:11:22 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Recognition Theory as Social Research
副標(biāo)題Investigating the Dy
編輯Shane O’Neill (Professor of Political Theory and D
視頻videohttp://file.papertrans.cn/825/824057/824057.mp4
圖書封面Titlebook: Recognition Theory as Social Research; Investigating the Dy Shane O’Neill (Professor of Political Theory and D Book 2012 Palgrave Macmillan
描述Presents the case for an exciting new research program in the social sciences based on the theory of recognition developed by Axel Honneth and others in recent years. The theory provides a frame for revealing new insights about conflicts and the potential of recognition theory to guide just resolutions of these conflicts is also explored.
出版日期Book 2012
關(guān)鍵詞conflict; crime; Georg Wilhelm Friedrich Hegel; Ideologie; immigration; migration; Political Thought; polit
版次1
doihttps://doi.org/10.1057/9781137262929
isbn_softcover978-1-349-33374-5
isbn_ebook978-1-137-26292-9
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2012
The information of publication is updating

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發(fā)表于 2025-3-21 20:14:00 | 只看該作者
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Hegelian Recognition, Critical Theory, and the Social Scienceso the work of Axel Honneth. The marriage of philosophical reflection and social-scientific inquiries is precisely what Honneth has sought to develop throughout his writings in the past two decades, in the tradition of German Critical Theory.
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發(fā)表于 2025-3-22 16:16:07 | 只看該作者
nd others in recent years. The theory provides a frame for revealing new insights about conflicts and the potential of recognition theory to guide just resolutions of these conflicts is also explored.978-1-349-33374-5978-1-137-26292-9
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發(fā)表于 2025-3-22 18:59:04 | 只看該作者
Introduction: A Recognition-Theoretical Research Programme for the Social Sciencesliterature on recognition in political theory (Smith 2010a). Taylor’s apparent claim that states ought to recognize and give material support to cultures as a whole, even in cases where that recognition abrogated certain individual rights, was widely seen as an inadequate basis not just of multicult
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