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Titlebook: Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism; Owen Anderson Book 2014 Owen Anderson 2014 mysticism.rel

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發(fā)表于 2025-3-21 19:35:09 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism
編輯Owen Anderson
視頻videohttp://file.papertrans.cn/823/822451/822451.mp4
圖書封面Titlebook: Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism;  Owen Anderson Book 2014 Owen Anderson 2014 mysticism.rel
描述Charles Hodge engaged the leading thinkers of his day to defend the human ability to know God. This involved him in affirming the importance of both orthodoxy and piety in the life of a Christian. His work involved expanding on the insights of the Westminster Confession of Faith as it applied to the theory of salvation and the role of Christ.
出版日期Book 2014
關(guān)鍵詞mysticism; religion; theology
版次1
doihttps://doi.org/10.1057/9781137362902
isbn_ebook978-1-137-36290-2
copyrightOwen Anderson 2014
The information of publication is updating

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發(fā)表于 2025-3-21 21:11:41 | 只看該作者
Reason and Faith in the Theology of Charles Hodge: American Common Sense Realism978-1-137-36290-2
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發(fā)表于 2025-3-22 01:20:39 | 只看該作者
地板
發(fā)表于 2025-3-22 04:51:36 | 只看該作者
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發(fā)表于 2025-3-22 09:04:49 | 只看該作者
Religion and Natural Theology,Eve’s understanding of God. Satan is engaged in a kind of unsound natural theology. This chapter studies Hodge’s views on natural theology. Natural theology is the study ofgeneral revelation. If general revelation is clear then humans should be able to respond to all forms of anti-theism, including
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發(fā)表于 2025-3-22 14:25:18 | 只看該作者
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發(fā)表于 2025-3-22 20:59:54 | 只看該作者
Conclusion,mology (a kind of common sense realism and Baconian empiricism), his metaphysics (he both affirms that God can be known cognitively but also makes the non-cognitive beatific vision the highest good), and his moral theory (a deontology with the highest good being the beatific vision). I have argued t
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發(fā)表于 2025-3-22 21:59:10 | 只看該作者
Conclusion, non-cognitive beatific vision the highest good), and his moral theory (a deontology with the highest good being the beatific vision). I have argued that in so defining the highest good Hodge departed from the teaching of the Westminster Confession of Faith.
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發(fā)表于 2025-3-23 04:59:39 | 只看該作者
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發(fā)表于 2025-3-23 06:59:24 | 只看該作者
Introduction,s chapter presents Charles Hodge and states the purpose of this book as a study of how he understood the clarity of general revelation. His understanding of general revelation reverberates through his thinking about soteriology, and of good and evil.
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