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Titlebook: Reading Jane Austen; Mona Scheuermann Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 British and Irish Literature

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發(fā)表于 2025-3-21 17:44:20 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Reading Jane Austen
編輯Mona Scheuermann
視頻videohttp://file.papertrans.cn/822/821962/821962.mp4
圖書封面Titlebook: Reading Jane Austen;  Mona Scheuermann Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 British and Irish Literature
描述Reading Jane Austenexplores Mansfield Park, Pride and Prejudice, Emma, and Persuasion against their historical and cultural backdrop to show precisely how Jane Austen sets out the core themes of British morality in her novels. Austen s period was arguably the most socially and politically tumultuous in England s history, and by replacing the novels in this remarkable era, Scheuermann sharply defines Austen s view of the social contract.
出版日期Book 2009
關(guān)鍵詞British and Irish Literature
版次1
doihttps://doi.org/10.1057/9780230100831
isbn_softcover978-0-230-34019-0
isbn_ebook978-0-230-10083-1
copyrightPalgrave Macmillan, a division of Nature America Inc. 2009
The information of publication is updating

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Introductionan they are if Elizabeth did not in the course of the novel discover in him inherent modesty, even shyness. And Mr. Knightley in . would not be nearly as attractive to Austen or her reader if he were pompous or indifferent to his equals or his social inferiors.
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Book 2009 how Jane Austen sets out the core themes of British morality in her novels. Austen s period was arguably the most socially and politically tumultuous in England s history, and by replacing the novels in this remarkable era, Scheuermann sharply defines Austen s view of the social contract.
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Introduction or her class. Morality is exercised in acting respectfully to those above one in the social scale and charitably, within limits, to the poor, with appropriately quantified compassion to those on the intervening social steps. Honesty is a primary value at every class level. Almost equally important
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Mansfield Parks. More was horrified by the state of the poor: they were dirty, ignorant, and, of course, almost without religion. In fact, she writes to a friend that she has found the poor in these neighborhoods to be “more vicious and ignorant than I could have conceived possible in a country which calls itself
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