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Titlebook: Radical Passivity; Rethinking Ethical A Benda Hofmeyr (Faculty of Philosophy) Book 2009 Springer Science+Business Media B.V. 2009 Emmanuel

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發(fā)表于 2025-3-21 19:18:54 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Radical Passivity
副標(biāo)題Rethinking Ethical A
編輯Benda Hofmeyr (Faculty of Philosophy)
視頻videohttp://file.papertrans.cn/821/820551/820551.mp4
概述This edited collection is the first in its kind to focus on the subject of radical passivity and to directly address criticisms leveled against Levinas’s prioritization of the Other as ethical corners
叢書名稱Library of Ethics and Applied Philosophy
圖書封面Titlebook: Radical Passivity; Rethinking Ethical A Benda Hofmeyr (Faculty of Philosophy) Book 2009 Springer Science+Business Media B.V. 2009 Emmanuel
描述Levinas’s ethical metaphysics is essentially a meditation on what makes ethical agency possible – that which enables us to act in the interest of another, to put the well-being of another before our own. This line of questioning found its inception in and drew its inspiration from the mass atrocities that occurred during the Second World War. The Holocaust , like the Cambodian genocide, or those in Rwanda and Srebrenica, exemplifies what have come to be known as the ‘never again’ situations. After these events, we looked back each time, with varying degrees of incomprehension, horror, anger and shame, asking ourselves how we could possibly have let it all happen again. And yet, atrocity crimes are still rampant. After Rwanda (1994) and Bosnia-Herzegovina (1992–1995), came Kosovo (1999) and Darfur (2003). In our present-day world , hate crimes motivated by racial, sexual, or other prejudice, and mass hate such as genocide and terror, are on the rise (think, for example, of Burma, Zimbabwe, Sri Lanka and North Korea). A critical revaluation of the conditions of possibility of ethical agency is therefore more necessary than ever. This volume is committed to the possibility of ‘never a
出版日期Book 2009
關(guān)鍵詞Emmanuel Levinas; Hedonism; Immanuel Kant; ethical agency; philisophical ethics; practical philosophy; rad
版次1
doihttps://doi.org/10.1007/978-1-4020-9347-0
isbn_softcover978-90-481-8110-0
isbn_ebook978-1-4020-9347-0Series ISSN 1387-6678 Series E-ISSN 2215-0323
issn_series 1387-6678
copyrightSpringer Science+Business Media B.V. 2009
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Sincerely Yours. Towards a Phenomenology of Mee founded in a double (chiastic) asymmetry ? This contribution takes up these questions by sketching Levinas‘s accounts of the economic and ethical subject, clarifying the me aning of asymmetric height in relation to the evocation of the height of the ‘Most High’, and then delineating the sense of t
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Radical Passivity as the (Only) Basis for Effective Ethical Action. Reading the ‘Passage to the Thirsely the later Levinas‘s reconceptualized notion of alterity and consequently of subjectivity that makes ethical action — understood as substitution and sacrifice — possible. The argument proceeds by way of a close reading of the ‘passage to the Third ’ inconspicuously located towards the end of Lev
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Listening to the Language of the Other so-called philosophical. Rather, it is her contention that Levinas communicated in a ‘language ‘ that he created as his thought developed, which she labels as ‘Judeosophy ’. It is a language that allows for a dialogue between Jewish thought and Greek philosophy, that challenges the symbolic boundar
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Ab-Originality: Radical Passivity through Talmudic Readingourse of this revisioning to critique some contemporary notions of freedom, by appealing culturally and performatively to Talmudic reading. In a post-war re-signification of his Judaic heritage, Levinas here not only seeks to enact ethical saying but also to . residual assumptions and solutions deri
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