Titlebook: Race, Gender, and Religion in the Vietnamese Diaspora; The New Chosen Peopl Thien-Huong T. Ninh Book 2017 The Editor(s) (if applicable) and

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晚間

Pander

Conclusion,race and religion, and diaspora: (1) the “ghettoization” of religion; (2) religion and the specter of a nation; and (3) the future of ethnic-bounded transnational religious ties. The aim of this chapter is to bring the preceding four chapters into comparative perspective and tie the analysis in with the overarching theoretical threads of the book.

隱士

Contextualizing the Research,the on-going debates about religion and ethnicity. The chapter then links the justification of method to samples. It provides a background to Vietnamese Catholics and Caodaists in the U.S. and Cambodia. The chapter finishes with an outline of the book.

endoscopy

,Vietnamese Catholic Humanitarian Organizations Across US–Cambodia Borders,ng closely with Catholic intermediaries in Vietnam, these U.S.-based groups have been working almost completely independent of the church hierarchy in Cambodia, which has perceived their presence as a threat to the church’s policies of “purifying” the church of its overtly Vietnamese elements.

王得到

Structural Hierarchies and Fragments Among Vietnamese Caodaists,amese government-backed political and economic support. However, because of this dependence, Vietnamese Caodaists in Cambodia have also been closed off from co-religionists in the U.S., who oppose the Holy See since it came under the control of the Vietnamese communist regime in 1975.

Adjourn

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喃喃而言

The Virgin Mary with an Asian Face,-Vietnam normalization in 1995, Vietnamese American Catholics worked with co-religionists in Vietnam to change Our Lady of Lavang’s European image into a Vietnamese woman. This Vietnamese-looking Our Lady of Lavang has become global and preserves their unique experiences as political and religious r