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Titlebook: Queer/Muslim/Canadian; Identities, Experien Momin Rahman,Maryam Khan Book 2024 The Editor(s) (if applicable) and The Author(s), under exclu

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樓主: MEDAL
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發(fā)表于 2025-3-23 10:51:57 | 只看該作者
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發(fā)表于 2025-3-24 06:06:51 | 只看該作者
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發(fā)表于 2025-3-24 07:40:35 | 只看該作者
The Web of Belonging for Queer Muslims: Navigating Family, Communities and Cultures of Islamophobia and homophobia experienced in the west and through Muslim communities. Illustrating each with interview data, I cover the issues around coming out, perceived and actual reactions from family and wider community, the lack of specific queer Muslim community and the lack of a space for
17#
發(fā)表于 2025-3-24 14:23:04 | 只看該作者
‘Are Homophobia and Transphobia Inherent Muslim Values?’ Arguing Towards Queer Muslim Inclusiondemn ‘homosexuality’. I unpack normative religious Islamic perspectives on same-sex relations and diverse gender configurations by reviewing the components of the Islamic tradition and jurisprudence (Quran, ., . and .) from liberatory and progressive perspectives.
18#
發(fā)表于 2025-3-24 18:17:27 | 只看該作者
The Absence and Presence of Female Same-Sex Eroticism in Muslim Societies and Islamral inferiority among other influencers that have informed the theological condemnation of female same-sex relations?in Islam. I critically examine contemporary scholarship on female same-sex sexualities and relations and its construction in Muslim societies. Particular attention is placed on gender
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發(fā)表于 2025-3-24 21:35:49 | 只看該作者
Piety and Religion in the Lives of Queer Muslim Womenim women. Exploration of LBTQ Muslim women piety, religious agency, and strategies of resistance to?hegemonic norms and discourses found in both the larger LGBTIQ?+?and Muslim diasporic communities?is discussed. The research was framed by? an intersectional standpoint, critical race, and transnation
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發(fā)表于 2025-3-25 00:10:28 | 只看該作者
Concluding Thoughts: The Promise of Queer Muslim Knowledgein the next stage of our research trajectory, and this new phase is led by Maryam and so it is right that she introduces and explains that movement in her final section below. Overall, we argue that, while queer Muslims are visible in Canada, this is only a beginning in understanding the dimensions
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