Titlebook: Quietism, Agnosticism and Mysticism; Mapping the Philosop Krishna Mani Pathak Book 2021 The Editor(s) (if applicable) and The Author(s), un

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書目名稱Quietism, Agnosticism and Mysticism影響因子(影響力)




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書目名稱Quietism, Agnosticism and Mysticism網(wǎng)絡(luò)公開度學(xué)科排名




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書目名稱Quietism, Agnosticism and Mysticism讀者反饋




書目名稱Quietism, Agnosticism and Mysticism讀者反饋學(xué)科排名

木質(zhì)

Rationalistic Value Realism as a Religion Without God: An Option for Metaethical Quietismtantive positions, by making prominent the phenomenology of the realm of value invoked to defend his main claims, and by reinforcing the sense of shielded, strong integrity, not only of its ethical and moral dimensions but also of its aesthetic and epistemic components guiding cosmological inquiry.

運氣

Does the Ineffability of Brahman Lead to Quietism? ?a?kara on the Indispensability of Languageuth. The chapter argues that the ineffable reality, Brahman at the . level can be perceived as the reality in quietude since the identity relationship between . and Brahman completely diminishes the scope of any language or word. This leads ?a?kara’s philosophy to a point of quietism since the knowe

MINT

Amorous

voluble

Plotinus and Godlike Virtues. There is no need of civil or purificatory virtue “There,” but not because there is no . there. God is . “virtuous” in that God is the measure of all things. Civil and purificatory virtues are remedial: their goal is more positive.

確認

Forehead-Lift

bioavailability

Encoded Language as Mystical Revelation Among the Bāuls of West Bengalxts such as the Hevajra Tantra, often referred to as . An overview of the historical continuity between the Caryāpadas—mystical songs of the medieval northeast Indian tantric Buddhist Siddhas—and modern Bengali Bāul minstrels will be presented. Within the analysis of mystical language, this chapter

ovation

The Cosmic World, the Mystical Mind and the Vedic Concept of Originationr offers two possible assertions to be considered: (1) the world, indifferent to the mind, is the real mystery and the mind, while being in the world, doesn’t have any cognitive mechanism to know the truth of what the world is after all, and (2) the (immaterial) mind itself is mystical in nature and