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Titlebook: Quasi One-Dimensional Conductors II; Proceedings of the I Slaven Bari?i?,Aleksa Bjeli?,Boran Leonti? Conference proceedings 1979 Springer-V

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51#
發(fā)表于 2025-3-30 11:35:13 | 只看該作者
M. C. Cross,Daniel S. Fisher kept Queensland culturally ‘traditional’ – i.e., white angloceltic. It also savagely suppresses dissent, such as anti-Vietnam and anti-apartheid protests, which are nationwide a part of the passionate debate about Australia’s changing allegiances and cultural profile.
52#
發(fā)表于 2025-3-30 14:15:22 | 只看該作者
53#
發(fā)表于 2025-3-30 18:40:45 | 只看該作者
54#
發(fā)表于 2025-3-30 21:19:39 | 只看該作者
H. Heyszenau,L. v. Heimendahlg and sometimes all three simultaneously. No wonder it shape-shifts. Does it have a basic, proper shape at all? And what shapes might it assume in the future, and why? Time to call on Proteus’s other magic capacity, twist his tail a bit and see if he’ll foretell something of where we might be headin
55#
發(fā)表于 2025-3-31 01:26:37 | 只看該作者
56#
發(fā)表于 2025-3-31 05:03:14 | 只看該作者
57#
發(fā)表于 2025-3-31 09:22:29 | 只看該作者
Jean-Pierre Gallinarling of ecclesiastical, theological and civic concerns. It follows that both Ivo Kamps’s contention that “Bale’s ultimate concern is not so much religious as political” (59) and David Scott Kastan’s claim that “[t]he emphasis of [.] is more upon politics than theology” (269) make a distinction betwe
58#
發(fā)表于 2025-3-31 17:22:14 | 只看該作者
59#
發(fā)表于 2025-3-31 18:08:26 | 只看該作者
60#
發(fā)表于 2025-4-1 00:37:08 | 只看該作者
L. C. Tippie,W. G. Clarklationship with the community involved. Although other devised work may be the result of a group of actors or ‘devisors’ coming together on an equal footing and, it can be presumed (although not taken for granted), making equal contributions to the choice of a theatrical paradigm, the three examples
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