Titlebook: Quartiersforschung; Zwischen Theorie und Olaf Schnur Book 2014Latest edition Springer Fachmedien Wiesbaden 2014

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書(shū)目名稱Quartiersforschung影響因子(影響力)




書(shū)目名稱Quartiersforschung影響因子(影響力)學(xué)科排名




書(shū)目名稱Quartiersforschung網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱Quartiersforschung網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Quartiersforschung被引頻次




書(shū)目名稱Quartiersforschung被引頻次學(xué)科排名




書(shū)目名稱Quartiersforschung年度引用




書(shū)目名稱Quartiersforschung年度引用學(xué)科排名




書(shū)目名稱Quartiersforschung讀者反饋




書(shū)目名稱Quartiersforschung讀者反饋學(xué)科排名

Implicit

Olaf Schnur Dipl.-Geogr. builders, fruit pickers, nannies, and victims of sextrafficking, and ways of resisting the stereotypes, this is an important intervention into debates about Europe, migration, and postcommunist transition to capitalism, as represented in multiple contemporary cultural texts. .

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Fecal-Impaction

輕率看法

Dirk Gebhardt the mid-nineteenth century, the religious press. In the process of constructing the identity message, the constitutive elements of church identity (denomination, rite, tradition, institutional structure, historical past, the relation between church and nation, and otherness) are assimilated in prog

CT-angiography

Andrea Nieszery Dipl.-Geogr. only political, but extended to the social and religious spheres as well. Religious believers, Orthodox Christians, Catholics and Protestants, Jews, Muslims, and Buddhists, suddenly received the opportunity to practice their faith without fear of persecution. The new sociopolitical climate also ope

猛烈責(zé)罵

Thomas Franke Dipl.-Geograph the mid-nineteenth century, the religious press. In the process of constructing the identity message, the constitutive elements of church identity (denomination, rite, tradition, institutional structure, historical past, the relation between church and nation, and otherness) are assimilated in prog

Insensate

織布機(jī)

Miriam Fritsche Dipl.-Politologinween the Christian East and West seem to have been already heavily damaged, so that this year could become the symbolic date of the interruption of community between both traditions. Some historians consider 1204, the year of the Fourth Crusade’s capture of Constantinople, as the decisive moment; ot

臭了生氣