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Titlebook: Political Theory, International Relations, and the Ethics of Intervention; Ian Forbes (Senior Lecturer),Mark Hoffman (Lecture Book 1993 Pa

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樓主: arouse
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發(fā)表于 2025-3-25 07:04:47 | 只看該作者
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發(fā)表于 2025-3-25 09:55:40 | 只看該作者
Introduction: Intervention and State Sovereignty in the International Systemrpretations of such behaviour. The essays that follow are the result of a deliberate effort at bringing together the analytical and interpretive skills of theorists of politics and international relations. What follows is a conversation in international theory that focuses on the problems associated
23#
發(fā)表于 2025-3-25 12:37:16 | 只看該作者
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發(fā)表于 2025-3-25 18:23:33 | 只看該作者
Intervention and the Limits of International Lawced to what international lawyers understand by international law and how they apply it as international lawyers looking at international relations. International lawyers, unlike municipal lawyers, are quite a diverse and mobile group of individuals on the international scene. They may be professors
25#
發(fā)表于 2025-3-25 22:14:11 | 只看該作者
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發(fā)表于 2025-3-26 02:56:31 | 只看該作者
Intervention and Moral Dilemmasor the intervention by one state in the affairs of another. Such attempts frequently lead to the conclusion that there is an inherent contradiction in the argument: either states possess the right of self-determination or there is a morally justifiable basis for intervention. In other words, an obje
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發(fā)表于 2025-3-26 07:01:38 | 只看該作者
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發(fā)表于 2025-3-26 09:17:29 | 只看該作者
29#
發(fā)表于 2025-3-26 13:09:16 | 只看該作者
The Justifications for Intervention: Needs before Contextsrvene? One important way of thinking about politics, called ‘interpretivism’ or ‘contextualism’, is well employed by Michael Walzer in his book .. It is based on the idea that we should abandon the search for transcultural moral foundations for thinking about politics at all. Rather, we should fix o
30#
發(fā)表于 2025-3-26 19:19:51 | 只看該作者
Intervention and Virtueof possibilities can be derived from a basic contrast between absolutist ethics and consequentialism. The absolutist holds certain things to be completely forbidden, be it killing, torture, direct attacks on noncombatants or intervention. The consequentialist denies that there are any such absolutes
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