Titlebook: Political Power and Tribalism in Kenya; Westen K. Shilaho Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Kenyan State.Trib

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2否定

Westen K. ShilahoExamines Kenya’s state building, identity politics, and violence as a tools of political disorganization.Aims to show how multiparty politics has been hijacked by an ethically inclined group of politi

使無效

978-3-319-87993-2The Editor(s) (if applicable) and The Author(s) 2018

Oafishness

Introduction: Ethnicity and Politics in Kenya,tween politics devoid of principles, ethnic-based political parties and state fragility in Kenya. The chapter traces the instrumentalisation of tribalism by Kenya’s successive governments to the stratagem of divide and rule by the British colonialists. However, it argues that Kenyan post-colonial po

commute

The Kenyan State and the Ethnicity Challenge,h ethnicity is a colonial construct, Kenya’s post-colonial politicians chose to reify rather than demobilise it. This chapter interrogates the interface between ethnicity and political party politics, and state power in Kenya. ‘Tribalism’, as ethnicity is commonly known in Kenya, is not anachronisti

連系

Autocracy, Big Man Politics, and Institutional Atrophy,ed over single-party authoritarianism and exploited ethnicity for political and economic advantage resulting in weak and even dysfunctional state institutions. The abuse of legitimate violence by the state under these two regimes normalised state sponsored violence directed against dissent. The inte

BLAND

,Motion Without Movement: Kenya’s Transition Without Transformation, not change substantively beyond the elections and so there was no transformation beyond formation of multiple political parties. Ethnicity, political opportunism, and abuse of the incumbency derailed the quest for transformative politics.?In substance, the 1997 elections were similar to the foundin

depreciate

The State Ruptures,resented a watershed moment in Kenya’s post-colonial history because it was the first time that an incumbent handed over power to a successor much as both Moi and Kibaki were establishment politicians. Thus Kibaki’s ascendancy to power on a reform agenda and backed by a broad tribal alliance, did no

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