Titlebook: Political Obligation; John Horton Textbook 1992Latest edition Macmillan Publishers Limited 1992 addition.amyotrophic lateral sclerosis (AL

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書目名稱Political Obligation影響因子(影響力)




書目名稱Political Obligation影響因子(影響力)學(xué)科排名




書目名稱Political Obligation網(wǎng)絡(luò)公開(kāi)度




書目名稱Political Obligation網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書目名稱Political Obligation被引頻次




書目名稱Political Obligation被引頻次學(xué)科排名




書目名稱Political Obligation年度引用




書目名稱Political Obligation年度引用學(xué)科排名




書目名稱Political Obligation讀者反饋




書目名稱Political Obligation讀者反饋學(xué)科排名

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Textbook 1992Latest editionerplexing. Do we have an obligation to obey our government? If so, what is the basis of this obligation and what are its limits? These are questions which lie at the heart of the problem of political obligation..Historically, political philosophers have offered many and various answers to these ques

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Introduction,in that context it appears to date from as recently as the late nineteenth century (Green, 1986). It would be a mistake, however, to conclude from this that the complex of issues which the term denotes are of recent origin, or that it is the concern only of professional philosophers and is merely ‘a(chǎn)

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Voluntarist Theories,rent in this context, are labelled ‘voluntarist’ (Pateman, 1985; Riley, 1973). Such theories have proved consistently appealing in the long history of discussions of political obligation, but especially so in the modern world to theorists of a broadly liberal persuasion. Central to these theories is

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Teleological Theories,ype of account will be the subject of attention. Whereas voluntarist theories seek to justify political obligation in terms of some putative voluntary undertaking by the person obligated — a specific utterance or sequence of actions — which puts the person under the obligation, the theories discusse

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Deontological Theories,unts of political obligation. Voluntarist theories, though superficially attractive, present a picture of political relations which largely misrepresents people’s actual experience of political life: teleological theories are either unable to tie political obligation to a particular polity or resort

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