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Titlebook: Ouderengeneeskunde; J. W. M. Muris (huisarts, universitair hoofddocent Book 2012Latest edition Bohn Stafleu van Loghum 2012

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發(fā)表于 2025-3-27 00:39:13 | 只看該作者
32#
發(fā)表于 2025-3-27 03:10:35 | 只看該作者
traveled to the ethnically Tibetan area of the Nepal Himalayas known as Mustang to conduct research on the lives of .—female religious practitioners of the Tibetan Buddhist and Bon traditions who live independently in villages, without the support of an institutional monastic setting.. Chomo Khandr
33#
發(fā)表于 2025-3-27 08:17:23 | 只看該作者
P. A. Stalenhoef,Y. Schoonual severing ties for a life characterized by celibacy, itinerancy, and worldly detachments. Bauls follow none of these accepted notions of renunciation, yet they use terms like . and . to describe themselves as renouncers.. In stark contrast to more standard expectations of celibacy, the hallmark o
34#
發(fā)表于 2025-3-27 11:45:58 | 只看該作者
W. M. W. H. Sipersual severing ties for a life characterized by celibacy, itinerancy, and worldly detachments. Bauls follow none of these accepted notions of renunciation, yet they use terms like . and . to describe themselves as renouncers.. In stark contrast to more standard expectations of celibacy, the hallmark o
35#
發(fā)表于 2025-3-27 15:16:00 | 只看該作者
36#
發(fā)表于 2025-3-27 18:30:11 | 只看該作者
J. J. van Binsbergenual severing ties for a life characterized by celibacy, itinerancy, and worldly detachments. Bauls follow none of these accepted notions of renunciation, yet they use terms like . and . to describe themselves as renouncers.. In stark contrast to more standard expectations of celibacy, the hallmark o
37#
發(fā)表于 2025-3-27 23:53:34 | 只看該作者
38#
發(fā)表于 2025-3-28 04:51:36 | 只看該作者
Y. D. van Leeuwen,M. van den Maegdenbergh,L. J. C. Anteunis
39#
發(fā)表于 2025-3-28 08:36:29 | 只看該作者
J. W. M. Muris (huisarts, universitair hoofddocent
40#
發(fā)表于 2025-3-28 11:25:29 | 只看該作者
asons as to why such notions have come to dominate current debates and scholarship. Under the garments of these analytical tools lurks travel as an all-powerful presence. Through its mediations we are to understand that new territories, communities, and paradigms are brought into focus, allowing for
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