Titlebook: Orientalism and Race; Aryanism in the Brit Tony Ballantyne Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 2002 bi

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Print, Literacy and the Recasting of Maori Identities,, the Pacific islands and Australasia into new interpretative communities. I have particularly stressed the prominence of the Christian converts, scribal elites and other ‘native experts’ who shaped, contested and reinterpreted this thickening archive of ethnological material.

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2635-1633 reflected the complex networks that enabled the global reach of British Imperialism. Tony Ballantyne charts the shifting meanings of Aryanism within these ‘webs‘ of Empire.978-0-230-50703-6978-0-230-50807-1Series ISSN 2635-1633 Series E-ISSN 2635-1641

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,‘Hello Ganesha!’: Indocentrism and the Interpretation of Maori Religion,interpretations of Polynesian language and history traced in Chapter 2, several leading ethnographers and anthropologists saw Maori religion as a form of transplanted Hinduism; it was defined by its localized Indian gods, . (seen as a modified form of caste) and phallic worship.

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The Politics of Language, Nation and Race: Hindu Identities in the Late Nineteenth Century,ectual and cultural encounter in the construction of anti-colonial and nationalist ideologies in India, extending Chapter 4’s discussion of the interrelationship between Orientalism and indigenous reform in the construction of Sikhism.

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The Emergence of Aryanism: Company Orientalism, Colonial Governance and Imperial Ethnology,tities underwent rapid redefinition. Popular imperialism and strident nationalism are no longer seen as the . products of the Victorian age, as recent research has delineated increasingly aggressive imperial ideologies articulated by Britons from the conclusion of the Seven Years War through to the

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Indocentrism on the New Zealand Frontier: Geographies of Race, Empire and Nation, empire as well as being neglected within the historiography of individual colonies. From the early nineteenth century, Orientalist learning played a central role in the development of Pacific studies, providing comparative evidence, analytical frameworks and methodological insights that were embrac

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Systematizing Religion: from Tahiti to the Tat Khalsa, dissemination of ethnological models from British India throughout the empire, and the ways in which Aryanism reshaped a range of colonial identities, ideologies and institutions. In this chapter, my analysis shifts to focus on ‘religion’, a key but often neglected problematic within histories of c

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,‘Hello Ganesha!’: Indocentrism and the Interpretation of Maori Religion,es the subsequent emergence of Indocentric, or more specifically Hindu-centred, interpretations of Maori religion. From the 1850s there was a marked shift in Pakeha and British understandings of Maori culture as the ‘discourse of negation’ examined in Chapter 3 was undermined. Pakeha increasingly be