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Titlebook: Organisierte N?chstenliebe; Wohlfahrtsverb?nde u Rudolph Bauer,Hartmut Die?enbacher Book 1995Latest edition Springer Fachmedien Wiesbaden 1

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41#
發(fā)表于 2025-3-28 14:47:58 | 只看該作者
Auf dem Weg zur Industrialisierung freier Wohlfahrtspflege und der bereitgestellten ?ffentlichen Mittel sowie ihrer qualitativen Ausdifferenzierung in immer mehr Hilfebereiche — aber auch unter dem Aspekt des ?Sozial-Spar-Staates“ —, die Frage nach dem Wesen dieser Institutionen neu gestellt. Die Forschung indes tut sich schwer bei der Zuordnung der Instit
42#
發(fā)表于 2025-3-28 19:01:36 | 只看該作者
43#
發(fā)表于 2025-3-29 00:00:15 | 只看該作者
44#
發(fā)表于 2025-3-29 05:10:59 | 只看該作者
45#
發(fā)表于 2025-3-29 07:56:44 | 只看該作者
text of a video game that is being played again and again by many players? In ., Astrid Ensslin, writing as recently as 2014, takes on the analysis of what she calls ‘hybrid literary-ludic artefacts’ (Ensslin, 2014, p. 38). In her conclusion, she points to possible projects, one of which is ‘to exa
46#
發(fā)表于 2025-3-29 11:36:33 | 只看該作者
47#
發(fā)表于 2025-3-29 16:18:05 | 只看該作者
48#
發(fā)表于 2025-3-29 20:10:10 | 只看該作者
Carolin Herrmannetry; an unearthing of the innumerable behemoths, the retroactive excision of which from the Victorian canon has tended to skew perceptions of the poetic aspirations of the age. The layer of accumulated dust on many of these tomes is understandable. The day of Philip James Bailey’s 900-odd page ., A
49#
發(fā)表于 2025-3-30 01:47:34 | 只看該作者
Dieter Filsinger,Franz Hamburger,Dieter Neubertetry; an unearthing of the innumerable behemoths, the retroactive excision of which from the Victorian canon has tended to skew perceptions of the poetic aspirations of the age. The layer of accumulated dust on many of these tomes is understandable. The day of Philip James Bailey’s 900-odd page ., A
50#
發(fā)表于 2025-3-30 06:17:55 | 只看該作者
Jürgen Plaschket it is to be met with in any work exceeding fifty years in antiquity.”. In invoking a new sense of history in which ages differ from each other, Mill wrote of his own time as “an age of transition” (., XXII, 230), characterized by his claim that “the modes of thinking of our ancestors” (XXII, 231)
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