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Titlebook: Online Hate on Social Media; Ahmed Al-Rawi Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer

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樓主: Defect
21#
發(fā)表于 2025-3-25 03:54:23 | 只看該作者
Conclusion,online hate on social media. I argue that combatting hate should not be equated with restriction to the freedom of expression because hate speech is not free speech. To be effective in countering hate, we require a collective effort by many parties and should be done on three levels: content, community, and legislation.
22#
發(fā)表于 2025-3-25 08:10:13 | 只看該作者
23#
發(fā)表于 2025-3-25 14:10:29 | 只看該作者
24#
發(fā)表于 2025-3-25 16:12:33 | 只看該作者
The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
25#
發(fā)表于 2025-3-25 20:36:42 | 只看該作者
26#
發(fā)表于 2025-3-26 01:56:22 | 只看該作者
Social Media Hate Against Female Journalists,2 unique users. The digital analysis results show that there are slight differences in the quantity of attacks on these journalists, but the qualitative assessment of images associated with the tweets indicates the need to use manual approaches to better understand the nuances and quality of these disinformation and often racist attacks.
27#
發(fā)表于 2025-3-26 05:34:23 | 只看該作者
28#
發(fā)表于 2025-3-26 11:22:22 | 只看該作者
29#
發(fā)表于 2025-3-26 16:30:05 | 只看該作者
Introduction,cultural war between progressive ideas versus conservative thought. I also discuss the different ways hate is manifested online, especially through humor, and how online trolling is pervasive and networked.
30#
發(fā)表于 2025-3-26 17:39:06 | 只看該作者
How Hashtags and Emojis Communicate Hate About Religions,ats. Aside from the empirical examination, the chapter refers to the differences in Twitter’s and Instagram’s policies, for the latter does not allow using hashtags such as #f***Christians and #f***Muslims, unlike Twitter, which accepts all types of hashtags.
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