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Titlebook: On Truth; Original Manuscript Frank Plumpton Ramsey,Nicholas Rescher,Ulrich Maje Book 1991 Springer Science+Business Media Dordrecht 1991

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樓主: ANNOY
11#
發(fā)表于 2025-3-23 11:09:48 | 只看該作者
The Nature of Truth to answer it let us reflect for a moment on what it means. For we must distinguish one question, “what is .?”, from the quite different question “what is .?” If a man asked what was true, the sort of answer he might hope for would either be as complete an enumeration as possible of all truths, i.e.
12#
發(fā)表于 2025-3-23 15:20:28 | 只看該作者
13#
發(fā)表于 2025-3-23 19:25:00 | 只看該作者
Judgmentanswer, in fact, our Question II, what is propositional reference? But before starting on this it is best to make certain preliminary distinctions between the states of mind with which we have to deal.
14#
發(fā)表于 2025-3-23 22:27:35 | 只看該作者
Judgment and Time [or? Time and the Mind]e have a bearing on our present problem because a judgment is an occurrence or an event in time, and anything that can be said about events in general will apply to judgments in particular, and may help us to elucidate the logical category to which they belong. We shall, in fact, find that the word
15#
發(fā)表于 2025-3-24 03:25:23 | 只看該作者
Introductoryiption and explanation of what happens, these three normative studies aim not at description but at criticism. To account for our actual conduct is the duty of the psychologist; the logician, the critic and the moralist tell us not how we do, but how we ought to think, to feel and to act.
16#
發(fā)表于 2025-3-24 09:28:24 | 只看該作者
17#
發(fā)表于 2025-3-24 13:43:20 | 只看該作者
18#
發(fā)表于 2025-3-24 14:52:21 | 只看該作者
The Prolem of Judgmentessential difference between knowledge and opinion. We have now to go back to the “Question II” which we left over from Chapter I and try to answer it in the case of judgments. This question was, it will be remembered, “What is propositional reference?”, that is to say, what do we mean when we speak
19#
發(fā)表于 2025-3-24 19:36:13 | 只看該作者
20#
發(fā)表于 2025-3-25 02:03:11 | 只看該作者
Paper to the Society — Autumn 1922 however, is so difficult that I have abandoned the attempt, is to explain the reasons which are to me decisive in favour of the view which I shall put forward, namely that it is the only one compatible with the rest of Mr. Wittgenstein’s system.
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