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Titlebook: On Genes, Gods and Tyrants; The Biological Causa Camilo J. Cela-Conde Book 1987 D. Reidel Publishing Company 1987 English literature.John R

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發(fā)表于 2025-3-21 17:39:37 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱On Genes, Gods and Tyrants
副標(biāo)題The Biological Causa
編輯Camilo J. Cela-Conde
視頻videohttp://file.papertrans.cn/701/700991/700991.mp4
圖書封面Titlebook: On Genes, Gods and Tyrants; The Biological Causa Camilo J. Cela-Conde Book 1987 D. Reidel Publishing Company 1987 English literature.John R
描述Our future was with the collective, but our survival was with the individual, and the paradox was killing us everyday. John Le Carre Smiley‘s People (1979) Since the time of Ancient Greek lyrical poetry, it has been one of man‘s dreams to explain his own conduct. This is the background to all his activities, from literature to speculative philosophy, including those odds and ends which, for want of a better name and more precise boundaries are called "human science". Over the past nine or ten years a new member has been added to this inquisitive family, one which, moreover, claims to be scientific to an extremely high degree: biology. This is in fact a recurrent event, since theses designed to introduce causal biological expla- nations into the general field of human action had already been formulated on at least two occasions (in original Darwinism and the Neo-Darwinist synthesis). Ethologists and sociobiologists are today taking over and as- suring us that they have the necessary tools to provide an answer to what perhaps seemed the most slippery subject in the hands of science: the social being. As might be expected, philosophers have reacted with some scepticism. Though human c
出版日期Book 1987
關(guān)鍵詞English literature; John Rawls; Karl Marx; Marx; future; interpret; literature; lyric; model; morality; philos
版次1
doihttps://doi.org/10.1007/978-94-009-3389-7
isbn_softcover978-1-55608-036-4
isbn_ebook978-94-009-3389-7
copyrightD. Reidel Publishing Company 1987
The information of publication is updating

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發(fā)表于 2025-3-21 23:34:53 | 只看該作者
The Alpha-Moral Level: In the Beginning was Darwin,to accept any type of biological determinism have no choice but to concede, at least, that the existence of ethical impulses in human beings is something which could possibly be explained in terms of genetic evolution. This concession usually comes grudgingly, since the good intentions of classical
板凳
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The Beta-Moral Level. The Good and the Yellow,in in his day had proclaimed it impossible to construct ethics in a strict sense precisely because of lack of evidence about the psychological structure of man, but, according to Smart, even Wittgenstein’s caution actually turned out to be the height of optimism. Even if one day such evidence about
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The Delta-Moral Level: Gods and Genes,identical normative codes, it is clear that they do not all invoke the same supreme values. Even so, there is reason for granting separate treatment to ultimate ends and reserving a complete level of the moral phenomenon for them. That reason has to do with the manner in which moral language is used
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Moral Progress,usly to the working class, and consequently has to bear accusations of fallacious naturalism. But Engel’s text opens a new and interesting possibility, although of an eschato-logical nature, by alerting us to the advent of ‘truly human’ morals. That these morals should coincide with those of the wor
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Adversus Liberales: The Right to Excellence and Distributive Justice,usally explicable determinants. In this chapter I am going to abandon this shall we say formal perspective in order to make clear some of the consequences of using a theory of ethics like the one proposed, and their significance for certain theses about the relation between biology and morals as sta
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發(fā)表于 2025-3-23 03:38:54 | 只看該作者
ce more and see what luck held for him and his children (now all grown up except Jack) in London. With their faithful servant Rose and a black cat named Daniel O’Connell, the family sweltered during the torrid June of Jubilee at 58 Eardley Crescent, Earl’s Court. Little Jack alone was happy, for he
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發(fā)表于 2025-3-23 09:29:39 | 只看該作者
Camilo J. Cela-Condehe Professor suffers because he is alive, because he has reached the time of life when death becomes a reality, casting an ironic perspective on all that has gone before; but beyond this existential pain he suffers particularly, as a man. The underlying theme of the novel is the relation between the
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