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Titlebook: Oakeshott’s Skepticism, Politics, and Aesthetics; Eric S. Kos Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive l

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21#
發(fā)表于 2025-3-25 03:54:05 | 只看該作者
Oakeshott’s Skepticism, Politics, and Aesthetics978-3-030-83055-7Series ISSN 2662-6470 Series E-ISSN 2662-6489
22#
發(fā)表于 2025-3-25 10:38:50 | 只看該作者
Palgrave Studies in Classical Liberalismhttp://image.papertrans.cn/o/image/700077.jpg
23#
發(fā)表于 2025-3-25 13:48:52 | 只看該作者
https://doi.org/10.1007/978-3-030-83055-7Oakeshott; Conservatism; Political philosophy; Aesthetics; Poetry
24#
發(fā)表于 2025-3-25 16:23:12 | 只看該作者
Eric S. KosAddresses a critical element that pervades much of Oakeshott’s thinking – namely, aesthetics.Contributes to the understanding of Oakeshott’s picture of the poetic character of human activity.Brings an
25#
發(fā)表于 2025-3-25 22:19:43 | 只看該作者
26#
發(fā)表于 2025-3-26 02:46:51 | 只看該作者
Eric S. Kose that the volume of blood entering an organ cannot exceed that which exits. Unlike other solid organs, the brain is confined within a non-resilient, rigid, bony box — the skull. Parenchymatous organs such as the spleen, kidney, liver and the abdominal viscera, even the skeletal musculature, have th
27#
發(fā)表于 2025-3-26 04:47:51 | 只看該作者
28#
發(fā)表于 2025-3-26 11:08:57 | 只看該作者
Agostino Carrinothere to a series of examinations designed to reveal the underlying character of the social categories and statuses that structured the funerary program. The goal of this chapter is to assess the extent to which these patterns of differentiation and social symbolism are shared among the Maros cemete
29#
發(fā)表于 2025-3-26 15:33:54 | 只看該作者
Haosheng Linorthern Yugoslavia, and western Romania. The Maros people were truly villagers of the marshes, living on low islands of dry land in the midst of a great area of permanent swamp and flood-induced marshes. From their initial crystallization as an identifiable cultural tradition, around 2700 ., to the
30#
發(fā)表于 2025-3-26 19:34:30 | 只看該作者
Carlos Marques de Almeidaurce of intact and often exotic artifacts, but they also represent one of the few archaeological contexts in which we have direct access to specific individuals from the past. The individual may be a very specific one, in the case of literate societies in which the individual’s name may adorn the to
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