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Titlebook: Nursing Law and Ethics; Amnon Carmi (Judge),Stanley Schneider Book 1985 Springer-Verlag Berlin Heidelberg 1985 Law.ethics.hospital.human r

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書目名稱Nursing Law and Ethics
編輯Amnon Carmi (Judge),Stanley Schneider
視頻videohttp://file.papertrans.cn/670/669474/669474.mp4
叢書名稱Medicolegal Library
圖書封面Titlebook: Nursing Law and Ethics;  Amnon Carmi (Judge),Stanley Schneider Book 1985 Springer-Verlag Berlin Heidelberg 1985 Law.ethics.hospital.human r
描述The papers in this section on the legal aspects of nursing can be divided into two parts: (a) the rights and responsibilities of nurses, patients, and the medical system and (b) treatment, with its legal ramifications. How does one decide whether patients‘ rights or the health professional‘s rights are to be considered more seriously? Is there an absolute "right" or "wrong"? Since legal rights are sanctioned by constantly changing social and political climates, this may, in effect, diminish the possibility of anything absolute. The question of the "equivalency" of legal and moral rights is also addressed. Due to the prevalent vagueness with regard to bioethical issues as they affect hu- man and legal rights, often we become absorbed in philosophical polemics without being able to arrive at anyone answer. In order to move beyond the ethical/theoret- ical fonnulations, there is daily confrontation in the nursing profession -the practi- cal application of theoretics.
出版日期Book 1985
關(guān)鍵詞Law; ethics; hospital; human rights; medical ethics; morality; nursing
版次1
doihttps://doi.org/10.1007/978-3-642-82468-5
isbn_softcover978-3-540-15253-8
isbn_ebook978-3-642-82468-5Series ISSN 0176-7151
issn_series 0176-7151
copyrightSpringer-Verlag Berlin Heidelberg 1985
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ituaries characterizing post-modernity — the end of ‘Man’, the end of history, the end of metaphysics. Decisively answering these critics in the preface to the English translation, Marion argues instead that ‘Under the title . we do not mean to insinuate that God is not, or that God is not truly God
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ainty and an attitude to textuality which prefigures more contemporary theory, and post-structuralist approaches to transcendence.. St John of the Cross’s writing will then be analysed with reference to processes of signification that are openended and question textual authority and interpretation.
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eing’ (xx). But how can we designate that which is radically indifferent to Being, not only to the ontic differences between what is and what is not, but also, more fundamentally, to the unthought ontological difference that constitutes the opening of that ‘between’? A very Schellingian question to ask, as it turns out.
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eing’ (xx). But how can we designate that which is radically indifferent to Being, not only to the ontic differences between what is and what is not, but also, more fundamentally, to the unthought ontological difference that constitutes the opening of that ‘between’? A very Schellingian question to ask, as it turns out.
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