Titlebook: North African Women after the Arab Spring; In the Eye of the St Larbi Touaf,Soumia Boutkhil,Chourouq Nasri Book 2017 The Editor(s) (if appl

Bridle

The Liberating Force of Art, Humor, and Social Media: Women Cartoonists of the Arab Spring, chapter aims to investigate cartoons created by Arab female cartoonists since the beginning of the “Arab spring.” Their work shows how political satire is used to write Arab women . history. Cartoons can be more powerful than articles and reports in newspapers in addressing issues. They attract the

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Hormones

Watered-Down Feminism: An Examination of Gender and Revolutionary Ideals in Morocco,nt’s network. Gender parity is a new concept in Moroccan political activism. This chapter will underline the significance of gender parity in Moroccan political activism and outline how the February 20th Movement has institutionalized gender parity, signaling the importance of feminist ideals in sha

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ANIM

,Who’s Under the Robe? On Women in the Judicial System in Morocco,n continue to take dismaying myriad of forms defining the challenges that women continue to face in Morocco today. In this chapter I argue that the quantitative feminization of the judicial system does not mean in any case the qualitative answer to women’s needs in equal rights. I will explore how t

Sigmoidoscopy

,The Women’s Movement and the 20 February Movement in Morocco: An Awkward Relationship,ence against women. Women of all ages, but also some men, gathered in front of the Parliament in Rabat with their banners. It was an impressive image, because of the masks some women were wearing, as they did not want to be recognized, women were also wearing banners around their head with the Frenc

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,Mediated Femininity and Female Citizenship in Moroccan Electronic News Sites – Hespress.com as a Caife” (The Moroccan Constitution, 2011) and citizens’ right to “the promotion of their participation in national life and the management of public affairs” (Ibid.); and if Moroccan women are full citizens in principle, are their thorough participation and engagement accepted without discrimination or

Transfusion

,The Reform of the Moroccan Family Law and Women’s Daily Lives: Navigating Between Structural Constrions have been fighting for decades for gender equality, with as a highpoint: the reform of the . (Morocco’s Family Law) in 2004. The reforms were preceded by vociferous debates between modernists and religious conservatives. Although the revisions of family law in 2004 accomplished the goal of grea

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,Winds of Change: Egypt’s Islamic Family Law Between Two Centuries (1920–2013),s on state legislations, in my chapter looking at Egypt as a case study, I argue that legal regulations and reforms of the family are far from being simply imposed by the state. Family law represents a vigorous dynamic process in which different actors with different orientations often engage. Famil

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